{"id":3035,"date":"2024-12-22T12:53:22","date_gmt":"2024-12-22T10:53:22","guid":{"rendered":"http:\/\/www.praksis.org\/sayilar-en\/65-sayi-raflarda-kriz-yoksulluk-ve-kadin-emegi\/"},"modified":"2025-02-22T00:40:18","modified_gmt":"2025-02-21T22:40:18","slug":"issue-65-crisis-poverty-and-womens-labour","status":"publish","type":"post","link":"http:\/\/www.praksis.org\/en\/duyurular-en\/issue-65-crisis-poverty-and-womens-labour\/","title":{"rendered":"Issue 65 &#8211; Crisis, Poverty and Women&#8217;s Labour"},"content":{"rendered":"<p><a href=\"http:\/\/www.praksis.org\/wp-content\/uploads\/2024\/12\/Adsiz-1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-3006\" src=\"http:\/\/www.praksis.org\/wp-content\/uploads\/2024\/12\/Adsiz-1-194x300.jpg\" alt=\"\" width=\"194\" height=\"300\" srcset=\"http:\/\/www.praksis.org\/wp-content\/uploads\/2024\/12\/Adsiz-1-194x300.jpg 194w, http:\/\/www.praksis.org\/wp-content\/uploads\/2024\/12\/Adsiz-1-661x1024.jpg 661w, http:\/\/www.praksis.org\/wp-content\/uploads\/2024\/12\/Adsiz-1.jpg 715w\" sizes=\"auto, (max-width: 194px) 100vw, 194px\" \/><\/a><\/p>\n<p>Issue Editors: Co\u015fku \u00c7elik, Elif Kara\u00e7imen, Havva Ezgi Do\u011fru, Melda Yaman<\/p>\n<p>In this issue, we discuss the negative effects of the worsening crisis conditions on women&#8217;s lives, the additional burdens it imposes on women, the effects of increasing conservatization and violence against women, women&#8217;s coping mechanisms with the crisis conditions, and the new opportunities that all these conditions will create in the struggle against capitalism and male domination. In a nutshell, crisis means increased unemployment, forced to work under much harsher conditions, widespread poverty, increased burden of care and social reproduction, and often rising conservatism and authoritarianism. The history of capitalism reveals that it is women who are the most impoverished during crises, the ones who are laid off the fastest or forced to work under the harshest conditions. On the one hand, it also shows that under conditions of increasing unemployment and poverty, women&#8217;s burden of reproduction and care in the household is multiplied. Capital&#8217;s response to the crisis and the post-crisis restructuring of capital and society are largely shaped by women&#8217;s labor and bodies:<\/p>\n<p>Round Table: Crises and Women&#8217;s Labor &#8211; Solidarity, Struggle, Resistance Bahar G\u00f6k, Nazan Karacabey, Nuran G\u00fclen. Ay\u015fe Panu\u015f, \u0130rem Gerku\u015f, Selin Top, Feride Eralp.<\/p>\n<p>The Production of Informality: Working Experiences of Iranian Refugee Women in Yalova Satellite City Cemile Gizem Din\u00e7er<\/p>\n<p>Urban Politics and Municipalism as a Field of Struggle to Overcome the Care Crisis: The Experience of Istanbul Metropolitan Municipality Nurseries \u2018Child Activity Centers\u2019 Deniz Ay<\/p>\n<p>Vigil Against GPPs and Gendered Labor: A Life History Research in G\u00fclp\u0131nar, \u00c7anakkale Elif Sabahat Uyar-Burcu Saka<\/p>\n<p>A Feminist Perspective on the Labor Processes and Solidarity Practices of Women Working in the Earthquake Zone Burcu Ayan &#8211;<\/p>\n<p>AKP&#8217;s Gender Policies in its Quest to Reproduce Its Power Hande Beyza Do\u011fdu<\/p>\n<p>Houses in the Public Eye but Out of Sight: The Social Reproduction of Households and Labor in the Covid-19 Pandemic Sara Stevano, Alessandra Mezzadri, Lorena Lombardozzi and Hannah Bargawi<\/p>\n<p>Global Capitalism, Patriarchy and the \u201cValue\u201d of Women&#8217;s Labor in the Work of Maria Mies Co\u015fku \u00c7elik<\/p>\n<p>Producing Life: Towards a Holistic Feminist Theory Havva Ezgi Do\u011fru<\/p>\n<p>Bringing the Forgotten Back into the Focus of Criticism: On the Construction, Execution and Violation of Property in Turkey Fikri Buber and Yi\u011fit Ak\u00e7in<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Issue Editors: Co\u015fku \u00c7elik, Elif Kara\u00e7imen, Havva Ezgi Do\u011fru, Melda Yaman In this issue, we discuss the negative effects of the worsening crisis conditions&#8230;<\/p>\n","protected":false},"author":2,"featured_media":3037,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-3035","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-duyurular-en","category-tumsayilar-en"],"_links":{"self":[{"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/posts\/3035","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/comments?post=3035"}],"version-history":[{"count":1,"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/posts\/3035\/revisions"}],"predecessor-version":[{"id":3036,"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/posts\/3035\/revisions\/3036"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media\/3037"}],"wp:attachment":[{"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/categories?post=3035"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/tags?post=3035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}