{"id":3252,"date":"2026-10-28T19:03:02","date_gmt":"2026-10-28T17:03:02","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/ev-ici-hizmetlerde-gocmen-kadin-emegi-ve-aracilarin-rolu-korfez-ulkeleri-ve-turkiyede-sahra-alti-afrikali-gocmen-kadinlar\/"},"modified":"2026-10-28T21:11:54","modified_gmt":"2026-10-28T19:11:54","slug":"ev-ici-hizmetlerde-gocmen-kadin-emegi-ve-aracilarin-rolu-korfez-ulkeleri-ve-turkiyede-sahra-alti-afrikali-gocmen-kadinlar","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/ev-ici-hizmetlerde-gocmen-kadin-emegi-ve-aracilarin-rolu-korfez-ulkeleri-ve-turkiyede-sahra-alti-afrikali-gocmen-kadinlar\/","title":{"rendered":"Ev i\u00e7i Hizmetlerde G\u00f6\u00e7men Kad\u0131n Eme\u011fi ve Arac\u0131lar\u0131n Rol\u00fc: K\u00f6rfez \u00dclkeleri ve T\u00fcrkiye\u2019de Sahra-alt\u0131 Afrikal\u0131 G\u00f6\u00e7men Kad\u0131nlar"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu yaz\u0131, T\u00fcrkiye\u2019deki Sahra-alt\u0131 Afrikal\u0131 g\u00f6\u00e7men kad\u0131nlar\u0131n g\u00f6\u00e7 s\u00fcre\u00e7lerinde arac\u0131lar\u0131n rol\u00fcn\u00fc K\u00f6rfez \u00fclkelerindeki Kefalet sistemine referansla incelemektedir. T\u00fcrkiye\u2019de Sahra-alt\u0131 Afrikal\u0131 g\u00f6\u00e7men kad\u0131nlarla yap\u0131lan bir dizi \u00e7al\u0131\u015fmaya dayanan bu yaz\u0131da, g\u00f6\u00e7men kad\u0131nlar\u0131n g\u00f6\u00e7 ve \u00e7al\u0131\u015fma ko\u015fullar\u0131n\u0131n hangi dinamiklerle \u015fekillendi\u011fi Sosyal A\u011flar Teorisine referansla tart\u0131\u015f\u0131lmakta ve K\u00f6rfez \u00fclkelerindeki Kefalet Sistemi ile kar\u015f\u0131la\u015ft\u0131rmaktad\u0131r. Bu \u00e7al\u0131\u015fma Sahra-alt\u0131 Afrikal\u0131 g\u00f6\u00e7men kad\u0131n eme\u011fine y\u00f6nelik ev i\u00e7i hizmetlerde artan talebin, bu i\u015fg\u00fcc\u00fcn\u00fcn g\u00f6\u00e7menler aras\u0131ndaki etnik hiyerar\u015fide d\u00fc\u015f\u00fck stat\u00fcs\u00fc ile, savunmas\u0131z ve kolay s\u00f6m\u00fcr\u00fclebilir konumu ile ili\u015fkili oldu\u011funa i\u015faret etmektedir. Kapitalist k\u00fcreselle\u015fmeye paralel olarak \u015fekillenen \u00fcretimin ve yeniden \u00fcretimin de\u011fi\u015fen uluslararas\u0131 i\u015fb\u00f6l\u00fcm\u00fc ve devletlerin gerileyen refah d\u00fczenlemeleri \u00e7er\u00e7evesinde g\u00f6\u00e7men kad\u0131n eme\u011fine talep artmaktad\u0131r. Neo-liberal ekonomi politikalar\u0131 ve e\u015fitsiz toplumsal cinsiyet ili\u015fkilerinden olumsuz etkilenen, g\u00f6\u00e7 etmeye haz\u0131r bir kad\u0131n n\u00fcfustan bahsetmek m\u00fcmk\u00fcnd\u00fcr. \u00c7o\u011fu hane reisi haline geldikten sonra g\u00f6\u00e7 eden Sahra-alt\u0131 Afrikal\u0131 kad\u0131nlar\u0131n g\u00f6\u00e7\u00fc, arac\u0131lar ve kurumsalla\u015fan sosyal a\u011flar sayesinde ger\u00e7ekle\u015febilmektedir. Devletin, formel ya da enformel yollarla arac\u0131lara havale etti\u011fi g\u00f6\u00e7men kad\u0131n eme\u011fine eri\u015fim ve denetim, g\u00f6\u00e7men ev i\u015f\u00e7ilerinin a\u011f\u0131r \u00e7al\u0131\u015fma ko\u015fullar\u0131n\u0131 \u015fekillendirmektedir. G\u00f6\u00e7men kad\u0131nlar\u0131n insani ko\u015fullarda \u00e7al\u0131\u015fma ve ya\u015famalar\u0131 i\u00e7in formel istihdama, sosyal korumaya ve bilgiye eri\u015fiminin kolayla\u015ft\u0131r\u0131lmas\u0131 gibi acil \u00f6nlemler al\u0131nmas\u0131 gerekmektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[77,79],"praksis_yazar":[189],"praksis_anahtar":[191,190,192,193,127],"class_list":["post-3252","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-sosyoloji","praksis_konu-toplumsal-cinsiyet","praksis_yazar-emel-coskun","praksis_anahtar-ev-ici-hizmetler","praksis_anahtar-gocmen-kadin-emegi","praksis_anahtar-kefalet-sistemi","praksis_anahtar-sahra-alti-afrikali-kadinlar","praksis_anahtar-toplumsal-cinsiyet"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3252","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3252\/revisions"}],"predecessor-version":[{"id":4063,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3252\/revisions\/4063"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3252"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3252"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3252"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3252"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}