{"id":3257,"date":"2026-10-28T19:03:02","date_gmt":"2026-10-28T17:03:02","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/jeotermal-elektrik-santraline-jes-karsi-nobet-ve-cinsiyetlendirilmis-emek-canakkale-gulpinarda-bir-yasam-tarihi-arastirmasi\/"},"modified":"2026-10-28T21:11:54","modified_gmt":"2026-10-28T19:11:54","slug":"jeotermal-elektrik-santraline-jes-karsi-nobet-ve-cinsiyetlendirilmis-emek-canakkale-gulpinarda-bir-yasam-tarihi-arastirmasi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/jeotermal-elektrik-santraline-jes-karsi-nobet-ve-cinsiyetlendirilmis-emek-canakkale-gulpinarda-bir-yasam-tarihi-arastirmasi\/","title":{"rendered":"Jeotermal Elektrik Santraline (JES) Kar\u015f\u0131 N\u00f6bet ve Cinsiyetlendirilmi\u015f Emek: \u00c7anakkale G\u00fclp\u0131nar\u2019da Bir Ya\u015fam Tarihi Ara\u015ft\u0131rmas\u0131"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Son 20 y\u0131l i\u00e7inde T\u00fcrkiye&#8217;de maden ve enerji projelerinin artmas\u0131yla birlikte k\u0131rsal direni\u015fler h\u0131zla yayg\u0131nla\u015ft\u0131. Bu m\u00fccadelelerde kad\u0131nlar, d\u00fcnyan\u0131n pek \u00e7ok yerinde oldu\u011fu gibi, \u00f6nc\u00fc bir rol oynuyor. 2017 y\u0131l\u0131nda \u00c7anakkale&#8217;nin G\u00fclp\u0131nar k\u00f6y\u00fcnde bir jeotermal enerji santrali in\u015faat\u0131n\u0131 durdurmak amac\u0131yla ger\u00e7ekle\u015ftirilen eylemde de kad\u0131nlar aktif rol alm\u0131\u015flard\u0131. Bu ara\u015ft\u0131rma, G\u00fclp\u0131nar\u2019da in\u015faat\u0131 durdurmak i\u00e7in 33 g\u00fcn in\u015faat alan\u0131nda n\u00f6bet tutan kad\u0131nlar\u0131n m\u00fccadelesine odaklanmaktad\u0131r. 2019-2022 y\u0131llar\u0131 aras\u0131nda bu eyleme kat\u0131lan kad\u0131nlarla ya\u015fam tarihi y\u00f6ntemiyle yapt\u0131\u011f\u0131m\u0131z g\u00f6r\u00fc\u015fmeler, eylem ve direni\u015fle ilgili birbiriyle ba\u011flant\u0131l\u0131 iki \u00f6nemli bulguyu ortaya \u00e7\u0131karmaktad\u0131r. (1) Ya\u015fam tarihleri kad\u0131nlar\u0131n eylemi k\u00f6yde tarihsel olarak \u00fcstlendikleri sorumluluklar\u0131n do\u011fal bir par\u00e7as\u0131 olarak konumland\u0131rd\u0131klar\u0131n\u0131 g\u00f6stermektedir. (2) Ya\u015fam tarihleri kad\u0131nlar\u0131n hayat\u0131nda kar\u015f\u0131-\u00e7\u0131k\u0131\u015f\u0131n eylem an\u0131n\u0131 a\u015fan g\u00fcndelik hayata yay\u0131lm\u0131\u015f boyutlar\u0131na \u0131\u015f\u0131k tutmaktad\u0131r ve direni\u015fi, Katy Jenkins&#8217;in (2017) Ekvador ve Peru&#8217;daki maden kar\u015f\u0131t\u0131 m\u00fccadeleler ba\u011flam\u0131nda vurgulad\u0131\u011f\u0131 gibi g\u00fcndelik ya\u015fama g\u00f6m\u00fcl\u00fc, s\u00fcreklili\u011fi olan bir pratik olarak anlamam\u0131za katk\u0131da bulunmaktad\u0131r. Makale bu bulgulara dayanarak kad\u0131nlar\u0131n enerji \u015firketine kar\u015f\u0131 toplulu\u011fu ve zeytinlikleri koruma m\u00fccadelesini ve eylemde \u00fcstlendikleri g\u00f6revleri topluluk i\u015fi (community work) olarak s\u0131n\u0131fland\u0131rmay\u0131 \u00f6nermektedir. Bu s\u0131n\u0131fland\u0131rma, bir yandan k\u00f6yde tarihsel olarak cinsiyetlendirilmi\u015f emek s\u00fcre\u00e7lerine ve kad\u0131nlar\u0131n toplumsal yeniden \u00fcretim sorumluluklar\u0131na bir yandan da direni\u015fin toplulu\u011fu koruma ve sosyal ba\u011flar\u0131 g\u00fc\u00e7lendirme i\u015flevine dikkat \u00e7ekmektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[77,79],"praksis_yazar":[209,208],"praksis_anahtar":[211,210,213,204,212],"class_list":["post-3257","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-sosyoloji","praksis_konu-toplumsal-cinsiyet","praksis_yazar-burcu-saka","praksis_yazar-elif-sabahat-uyar","praksis_anahtar-kadin-emegi","praksis_anahtar-kirsal-direnis","praksis_anahtar-topluluk-isi","praksis_anahtar-toplumsal-yeniden-uretim","praksis_anahtar-yasam-tarihi"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3257","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3257\/revisions"}],"predecessor-version":[{"id":4068,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3257\/revisions\/4068"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3257"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3257"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3257"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3257"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}