{"id":3265,"date":"2026-10-28T19:03:02","date_gmt":"2026-10-28T17:03:02","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/rusya-ukrayna-savasinin-uluslararasi-politik-ekonomisi-emperyalizm-hegemonya-krizi-ve-natoyu-yeniden-dusunmek\/"},"modified":"2026-10-28T21:11:54","modified_gmt":"2026-10-28T19:11:54","slug":"rusya-ukrayna-savasinin-uluslararasi-politik-ekonomisi-emperyalizm-hegemonya-krizi-ve-natoyu-yeniden-dusunmek","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/rusya-ukrayna-savasinin-uluslararasi-politik-ekonomisi-emperyalizm-hegemonya-krizi-ve-natoyu-yeniden-dusunmek\/","title":{"rendered":"Rusya-Ukrayna Sava\u015f\u0131\u2019n\u0131n Uluslararas\u0131 Politik Ekonomisi: Emperyalizm, Hegemonya Krizi ve Nato\u2019yu Yeniden D\u00fc\u015f\u00fcnmek"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Rusya ve Ukrayna aras\u0131nda 2022 y\u0131l\u0131nda ba\u015flayan sava\u015f sosyal bilimlerde \u00f6nemli tart\u0131\u015fmalar ba\u015flatt\u0131. Ana ak\u0131m savlardan ilki, bu sava\u015f\u0131 Do\u011fu-Bat\u0131 aras\u0131 medeniyetler \u00e7at\u0131\u015fmas\u0131 yak\u0131\u015ft\u0131rmas\u0131na at\u0131fta bulunan, s\u0131n\u0131fsal analizden ve s\u0131n\u0131f farkl\u0131l\u0131klardan yoksun, k\u00fclt\u00fcr, kimlik ve dini saikler etraf\u0131nda \u015fekillenen indirgemeci yakla\u015f\u0131mlar \u00fczerinden a\u00e7\u0131klamaktad\u0131r. Bu yakla\u015f\u0131mlardan ikincisi sava\u015f\u0131n \u00e7\u0131kma sebebini Rusya devlet ba\u015fkan\u0131 Vladimir Putin\u2019in \u015fahs\u0131nda cisimle\u015fmi\u015f otoriter bir rejimin geni\u015fleme ve yay\u0131lma iste\u011fine dayand\u0131rd\u0131. Bu g\u00f6r\u00fc\u015f, Weberci anlamda bir otoriter kavram\u0131n\u0131 ve bu d\u00fc\u015f\u00fcncenin devam\u0131 olarak da bir ki\u015finin ya da kli\u011fin otoriterle\u015fmesi ile devletin otoriterle\u015fmesi kavramlar\u0131n\u0131n birbirine kar\u0131\u015ft\u0131r\u0131lmas\u0131ndan ibaret hatal\u0131 bir g\u00f6r\u00fc\u015ft\u00fcr. \u00dc\u00e7\u00fcnc\u00fc temel sav ise sava\u015f\u0131n ba\u015flamas\u0131n\u0131 g\u00fcvenlik\u00e7i paradigma \u00e7er\u00e7evesinde de\u011ferlendiren ve di\u011fer etkenleri ikinci plana iten indirgemeci bir yakla\u015f\u0131md\u0131r. Bu \u00e7al\u0131\u015fma bu \u00fc\u00e7 yakla\u015f\u0131m\u0131n ele\u015ftirisini yapmakta ve Rusya ile Ukrayna aras\u0131nda cereyan eden sava\u015f\u0131 liberal demokrasi ile totaliter rejimler aras\u0131nda bir sava\u015f, ya da NATO ile Do\u011fu Bloku \u00fclkeleri aras\u0131 bir askeri \u00e7at\u0131\u015fma veya kampla\u015fma olarak yorumlanamayaca\u011f\u0131n\u0131 iddia etmektedir. Buna kar\u015f\u0131n, bu \u00e7al\u0131\u015fma iddia etmektedir ki bu s\u00fcre\u00e7, emperyalizme i\u00e7kin \u00e7eli\u015fkilerin uluslararas\u0131 arenada sadece emperyalist devletler aras\u0131 de\u011fil sermayenin farkl\u0131 fraksiyonlar\u0131n\u0131n da dahil oldu\u011fu bir hegemonya krizinin yans\u0131mas\u0131d\u0131r. Son olarak, bu \u00e7al\u0131\u015fma Rusya-Ukrayna aras\u0131ndaki sava\u015f\u0131 tart\u0131\u015f\u0131rken hem liberal demokrasiyi savunan NATO\u2019nun mevcut uluslararas\u0131 d\u00fczendeki yerini hem de emperyalizm kavram\u0131n\u0131n sosyal bilimler i\u00e7i tart\u0131\u015fmalardaki a\u00e7\u0131klay\u0131c\u0131 konumunu yeniden g\u00fcndeme getirmeyi ama\u00e7lamaktad\u0131r.<\/p>\n","protected":false},"template":"","praksis_konu":[81,69,77],"praksis_yazar":[237],"praksis_anahtar":[238,103,241,239,240],"class_list":["post-3265","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_konu-siyaset-bilimi","praksis_konu-sosyoloji","praksis_yazar-akif-avci","praksis_anahtar-emperyalizm","praksis_anahtar-hegemonya","praksis_anahtar-nato","praksis_anahtar-rusya","praksis_anahtar-ukrayna"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3265\/revisions"}],"predecessor-version":[{"id":4076,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3265\/revisions\/4076"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3265"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3265"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3265"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}