{"id":3284,"date":"2026-10-28T19:03:03","date_gmt":"2026-10-28T17:03:03","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/brezilya-amazonunda-ekstraktivizm-ve-ormansizlastirma-somurgecilikten-yeni-kalkinmaciliga\/"},"modified":"2026-10-28T21:11:54","modified_gmt":"2026-10-28T19:11:54","slug":"brezilya-amazonunda-ekstraktivizm-ve-ormansizlastirma-somurgecilikten-yeni-kalkinmaciliga","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/brezilya-amazonunda-ekstraktivizm-ve-ormansizlastirma-somurgecilikten-yeni-kalkinmaciliga\/","title":{"rendered":"Brezilya Amazonu\u2019nda Ekstraktivizm ve Ormans\u0131zla\u015ft\u0131rma: S\u00f6m\u00fcrgecilikten Yeni-Kalk\u0131nmac\u0131l\u0131\u011fa"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Do\u011fal kaynak s\u00f6m\u00fcr\u00fcs\u00fcne dayal\u0131 ekstraktivist birikim stratejisi, ormanlar\u0131 yerle\u015fime, madencili\u011fe ve tar\u0131ma a\u00e7ma e\u011filimini g\u00fc\u00e7lendirmektedir. Son yirmi y\u0131lda giderek daha \u00e7ok sekt\u00f6r\u00fcn ekstraktivist bir \u015fekilde yeniden yap\u0131lanmaya ba\u015flamas\u0131yla bi\u00e7imlenen bu k\u00fcresel e\u011filim, ormans\u0131zla\u015ft\u0131rmay\u0131 ve iklim krizini tetikleyen en temel unsurlardan biridir. K\u00fcresel \u00fcretim \u00e7a\u011f\u0131nda do\u011fal kaynaklar\u0131n ya\u011fmalanmas\u0131, k\u00e2r marj\u0131n\u0131 art\u0131rman\u0131n ara\u00e7lar\u0131ndan biri olarak g\u00f6r\u00fclmekte; ormandan k\u00e2r elde etme h\u0131rs\u0131, orman ekosistemlerini tehlikeye atmakta ve gitgide b\u00fcy\u00fcyen bir eko-sosyal krize yol a\u00e7maktad\u0131r. Bu makalenin amac\u0131, Brezilya Amazonu\u2019ndaki ormans\u0131zla\u015ft\u0131rma s\u00fcrecinin tarihsel geli\u015fimini incelemek ve \u0130\u015f\u00e7i Partisi (PT) d\u00f6neminde (2003-2016) benimsenen yeni-ekstraktivist modelin s\u00f6m\u00fcrgecilik d\u00f6neminden bu yana farkl\u0131 tarihsel evrelerde uygulanan ekstraktivist stratejilerle s\u00fcreklilik unsurlar\u0131n\u0131 ortaya koymakt\u0131r. Makalenin temel arg\u00fcman\u0131, yeni-ekstraktivizmin do\u011fan\u0131n temell\u00fck\u00fc, emek s\u00f6m\u00fcr\u00fcs\u00fc ve asimetrik sosyoekonomik ve ekolojik ili\u015fkiler arac\u0131l\u0131\u011f\u0131yla Amazon b\u00f6lgesindeki neoliberal birikim s\u00fcrecini -daha s\u0131n\u0131rl\u0131 bir \u00e7er\u00e7evede de olsa- devam ettirdi\u011fi y\u00f6n\u00fcndedir. Buna g\u00f6re, Amazonlar\u0131n korunmas\u0131, end\u00fcstriyel tar\u0131m\u0131n \u00e7\u0131karlar\u0131yla ormanlar\u0131n korunmas\u0131 aras\u0131nda denge kurmaya dayal\u0131 yeni-ekstraktivist stratejinin a\u015f\u0131lmas\u0131na ve ekolojik adaleti sa\u011flayacak post-ekstraktivist bir kalk\u0131nma anlay\u0131\u015f\u0131n\u0131n benimsenmesine ba\u011fl\u0131d\u0131r. Bu y\u00f6nde bir anlay\u0131\u015f\u0131, Latin Amerika\u2019da y\u00fczy\u0131llard\u0131r do\u011fa ile uyum i\u00e7inde ya\u015fayan yerli halklar\u0131n \u201c\u0130yi ya\u015famak\u201d (Buen Vivir) ad\u0131n\u0131 verdikleri felsefi anlay\u0131\u015fta g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Bu do\u011frultuda, makalede Amazonlar\u0131n gelece\u011fi, post-ekstraktivizme olanak sa\u011flayan ko\u015fullar a\u00e7\u0131s\u0131ndan tart\u0131\u015f\u0131lacakt\u0131r.<\/p>\n","protected":false},"template":"","praksis_konu":[151,90],"praksis_yazar":[335],"praksis_anahtar":[336,338,337,341,340,339],"class_list":["post-3284","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-ekoloji","praksis_konu-tarih","praksis_yazar-esra-akgemci","praksis_anahtar-brezilya-amazonu","praksis_anahtar-ekstraktivizm","praksis_anahtar-ormansizlastirma","praksis_anahtar-post-ekstraktivizm","praksis_anahtar-yeni-kalkinmacilik","praksis_anahtar-yeni-ekstraktivizm"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3284\/revisions"}],"predecessor-version":[{"id":4095,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3284\/revisions\/4095"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3284"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3284"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3284"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}