{"id":3294,"date":"2026-10-28T19:03:03","date_gmt":"2026-10-28T17:03:03","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/yunanistandaki-pakistanli-toplulugu-ve-2010larda-altin-safaka-karsi-antifasist-mucadeleye-katkisi\/"},"modified":"2026-10-28T21:11:54","modified_gmt":"2026-10-28T19:11:54","slug":"yunanistandaki-pakistanli-toplulugu-ve-2010larda-altin-safaka-karsi-antifasist-mucadeleye-katkisi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/yunanistandaki-pakistanli-toplulugu-ve-2010larda-altin-safaka-karsi-antifasist-mucadeleye-katkisi\/","title":{"rendered":"Yunanistan&#8217;daki Pakistanl\u0131 Toplulu\u011fu ve 2010&#8217;larda Alt\u0131n \u015eafak&#8217;a Kar\u015f\u0131 Antifa\u015fist M\u00fccadeleye Katk\u0131s\u0131"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Alt\u0131n \u015eafak davas\u0131, N\u00fcrnberg mahkemelerinden bu yana fa\u015fist bir su\u00e7 \u00f6rg\u00fct\u00fcne y\u00f6nelik en b\u00fcy\u00fck dava olarak nitelendirilmektedir. Alt\u0131n \u015eafak&#8217;a kar\u015f\u0131 kazan\u0131lan zafer, \u00f6nceki y\u0131llarda Alt\u0131n \u015eafak&#8217;la y\u00fczle\u015fen daha geni\u015f antifa\u015fist hareketin bir par\u00e7as\u0131 olan sivil eylem avukatlar\u0131na, ma\u011fdur ailelerine, sendikac\u0131lara ve g\u00f6\u00e7men topluluklar\u0131na ait b\u00fcy\u00fck bir siyasi ve hukuki ba\u015far\u0131d\u0131r. G\u00f6\u00e7men topluluklar\u0131n antifa\u015fist hareket i\u00e7indeki rol\u00fcn\u00fcn anla\u015f\u0131lmas\u0131na katk\u0131da bulunan bu makale, Yunanistan\u2019da ya\u015fayan Pakistanl\u0131lar Toplulu\u011fu Birlik\u2019in 2010&#8217;larda y\u00fckselen \u0131rk\u00e7\u0131l\u0131k ve fa\u015fist tehditle ilgili yeni zorluklar\u0131n \u00fcstesinden gelmek i\u00e7in faaliyetlerini nas\u0131l yeniden d\u00fczenledi\u011fini ara\u015ft\u0131rmaktad\u0131r. Otoriter devlet\u00e7ilik bi\u00e7imlerini fa\u015fizmden ay\u0131rma konusunda ihtiyatl\u0131 davranarak, Yunan devletinin izledi\u011fi yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131 modellerinin Alt\u0131n \u015eafak i\u00e7in elveri\u015fli bir zemin yaratt\u0131\u011f\u0131n\u0131 savunuyor ve Birlik\u2019in antifa\u015fist harekete katk\u0131s\u0131yla ba\u011flant\u0131l\u0131 olarak Pakistanl\u0131 g\u00f6\u00e7men i\u015f\u00e7ilerin siyasi ve hukuki \u00f6znelli\u011fi hakk\u0131nda sorular ortaya at\u0131yorum. Liderlik ve ittifaklara \u00f6zel olarak odaklan\u0131larak, Pakistanl\u0131 toplulu\u011fu&#8217;nun antifa\u015fist stratejisinin d\u00f6rt temel aya\u011f\u0131 \u00f6zellikle incelenmi\u015ftir: S\u0131n\u0131f birli\u011fi, motivasyon, kamusal alanda g\u00f6r\u00fcn\u00fcrl\u00fck ve stratejik dava a\u00e7ma. Yaz\u0131da, Pakistanl\u0131 toplulu\u011fu&#8217;nun stratejik hamlelerini tespit etmek i\u00e7in 2012 yaz\u0131nda g\u00f6\u00e7menlerin \u00f6nc\u00fcl\u00fck etti\u011fi iki \u00f6nemli protesto etkinli\u011fini detayland\u0131r\u0131yor ve Pakistanl\u0131 i\u015f\u00e7i Shehzad Luqman&#8217;\u0131n Alt\u0131n \u015eafak \u00fcyeleri taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesinin ard\u0131ndan y\u00fcr\u00fct\u00fclen adalet kampanyas\u0131 \u00f6rne\u011finde oldu\u011fu gibi, sokak siyaseti ile fa\u015fist tehdide kar\u015f\u0131 yasal-idari tepkiler aras\u0131ndaki diyalekti\u011fe \u0131\u015f\u0131k tutuyorum.<\/p>\n","protected":false},"template":"","praksis_konu":[390,69,90],"praksis_yazar":[389,55],"praksis_anahtar":[393,394,391,395,392],"class_list":["post-3294","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-etnik-calismalar","praksis_konu-siyaset-bilimi","praksis_konu-tarih","praksis_yazar-costas-gousis","praksis_yazar-ecehan-balta","praksis_anahtar-antifasizm","praksis_anahtar-gocmen-aktivizmi","praksis_anahtar-pakistanli-toplumu","praksis_anahtar-stratejik-davalar","praksis_anahtar-yunanistan-krizi"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3294\/revisions"}],"predecessor-version":[{"id":4105,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3294\/revisions\/4105"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3294"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3294"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3294"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}