{"id":3295,"date":"2026-10-28T19:03:03","date_gmt":"2026-10-28T17:03:03","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/altin-safaktan-sonra-yunanistanda-asiri-sagin-yayilmasi-ve-donusumu\/"},"modified":"2026-10-28T21:11:54","modified_gmt":"2026-10-28T19:11:54","slug":"altin-safaktan-sonra-yunanistanda-asiri-sagin-yayilmasi-ve-donusumu","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/altin-safaktan-sonra-yunanistanda-asiri-sagin-yayilmasi-ve-donusumu\/","title":{"rendered":"Alt\u0131n \u015eafak\u2019tan Sonra: Yunanistan\u2019da A\u015f\u0131r\u0131 Sa\u011f\u0131n Yay\u0131lmas\u0131 ve D\u00f6n\u00fc\u015f\u00fcm\u00fc"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Yunanistan\u2019daki g\u00fcn\u00fcm\u00fcz a\u015f\u0131r\u0131 sa\u011f\u0131na ili\u015fkin mevcut literat\u00fcr, Alt\u0131n \u015eafak\u2019\u0131n parlamento i\u00e7i ve d\u0131\u015f\u0131 faaliyet ve s\u00f6ylemlerine odaklanm\u0131\u015f; hukuki varl\u0131\u011f\u0131n\u0131 muhafaza etti\u011fi d\u00f6nemde ve hakk\u0131nda yarg\u0131 verildikten sonra, retorik ve pratiklerinin sosyal yap\u0131ya nas\u0131l yay\u0131ld\u0131\u011f\u0131, di\u011fer siyasi akt\u00f6rler taraf\u0131ndan nas\u0131l benimsendi\u011fi meselesini bir kenara b\u0131rakm\u0131\u015ft\u0131r. \u00c7al\u0131\u015fmam\u0131z, \u00f6nemli ideolojik unsurlar\u0131n gerek devlet gerekse sivil toplum k\u00f6kenli akt\u00f6rler taraf\u0131ndan nas\u0131l benimsendi\u011fini ve kendi ifadelerine dahil edildi\u011fini inceleyerek bu ara\u015ft\u0131rma bo\u015flu\u011funu doldurmay\u0131 ama\u00e7lamaktad\u0131r. Daha a\u00e7\u0131k bir ifadeyle, Ekim 2020\u2019de Nazi Partisinin mahkum edilmesinin ard\u0131ndan, Alt\u0131n \u015eafak taraf\u0131ndan kullan\u0131lanlara benzer s\u00f6ylemsel kal\u0131plar\u0131n \u00e7e\u015fitli \u00f6rg\u00fctler, \u00f6nde gelen medya organlar\u0131 ve gazeteler, silahl\u0131 kuvvetler subaylar\u0131 ve Yunan Ortodoks kilisesi rahiplerinin yan\u0131 s\u0131ra feminist ve LGBTQI akt\u00f6rler taraf\u0131ndan nas\u0131l kullan\u0131lageldi\u011fine odaklan\u0131yoruz. Her ne kadar bu ideoloji, ele al\u0131nan her bir kurumun mesleki\/profesyonel ve siyasi merce\u011fi taraf\u0131ndan yeniden tan\u0131mlanm\u0131\u015f ve dolay\u0131mlanm\u0131\u015f olsa da, bu fikirlerin Alt\u0131n \u015eafak\u2019\u0131n destek\u00e7ileri ve \u00fcyeleriyle s\u0131n\u0131rl\u0131 istisnai bir s\u00f6ylem olmaktan \u00e7ok uzak oldu\u011funu, Yunan toplumunun daha geni\u015f katmanlar\u0131na tam da bu kurumlar taraf\u0131ndan yay\u0131ld\u0131\u011f\u0131n\u0131 iddia ediyor ve ortaya koyuyoruz. \u00c7abam\u0131z\u0131 kan\u0131tlamak i\u00e7in, esas olarak nitel (derinlemesine g\u00f6r\u00fc\u015fmeler) verilere ba\u015fvurduk, ancak ayn\u0131 zamanda nicel (istatistiki belgeler) verilere de ba\u015fvurduk. Bu veriler, ele al\u0131nan sosyal olgunun daha sa\u011flam bir \u015fekilde yorumlanmas\u0131na ve Alt\u0131n \u015eafak ile \u00e7a\u011fda\u015f Yunan toplumunun di\u011fer kilit kurumlar\u0131 aras\u0131ndaki ili\u015fkinin daha n\u00fcansl\u0131 bir \u015fekilde kavramsalla\u015ft\u0131r\u0131lmas\u0131na yard\u0131mc\u0131 oldu.<\/p>\n","protected":false},"template":"","praksis_konu":[390,69,90],"praksis_yazar":[397,396],"praksis_anahtar":[399,269,400,401,398],"class_list":["post-3295","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-etnik-calismalar","praksis_konu-siyaset-bilimi","praksis_konu-tarih","praksis_yazar-george-souvlis","praksis_yazar-rosa-vasilaki","praksis_anahtar-altin-safak","praksis_anahtar-asiri-sag","praksis_anahtar-sivil-toplum","praksis_anahtar-siyasi-aktorler","praksis_anahtar-yunanistan"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3295","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3295\/revisions"}],"predecessor-version":[{"id":4106,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3295\/revisions\/4106"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3295"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3295"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3295"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3295"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}