{"id":3312,"date":"2026-10-28T19:03:03","date_gmt":"2026-10-28T17:03:03","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/stadyomdan-arenaya-turkiyede-stadyumlarin-donusumu\/"},"modified":"2026-10-28T21:11:55","modified_gmt":"2026-10-28T19:11:55","slug":"stadyomdan-arenaya-turkiyede-stadyumlarin-donusumu","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/stadyomdan-arenaya-turkiyede-stadyumlarin-donusumu\/","title":{"rendered":"Stadyomdan Arenaya T\u00fcrkiye\u2019de Stadyumlar\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Stadyumlar, spor etkinliklerine ev sahipli\u011fi yapan yap\u0131lardan daha fazlas\u0131d\u0131r. Politik iktidarlar i\u00e7in milli kimliklerin in\u015fa ve yeniden \u00fcretildi\u011fi, ulusal\/uluslararas\u0131 spor organizasyonlar\u0131nda g\u00fc\u00e7 ili\u015fkilerinin, kentin ve \u00f6zellikle futbol taraftarlar\u0131n\u0131n kolektif haf\u0131za mek\u00e2nlar\u0131d\u0131r. Stadyumlarda hem spor hem de spor d\u0131\u015f\u0131ndaki di\u011fer \u00fcr\u00fcnler kapitalist pazara sunulur. 1980\u2019lerden sonra y\u00fcksek g\u00fcvenlik ve teknoloji donan\u0131ml\u0131, izleyenlerin s\u0131n\u0131fsal konumlar\u0131na g\u00f6re ayr\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131 panoptikon tasar\u0131mlar\u0131yla stadyumlardaki d\u00f6n\u00fc\u015f\u00fcm dikkat \u00e7ekicidir. \u201cYeni nesil\u201d, \u201cpostmodern\u201d ya da \u201cse\u00e7kinle\u015ftirilmi\u015f\u201d bu stadyumlar 2000\u2019lerden sonra T\u00fcrkiye\u2019de de yap\u0131ld\u0131. Bu \u00e7al\u0131\u015fmada da T\u00fcrkiye\u2019de stadyumlar\u0131n in\u015fa edildikleri g\u00fcnden bug\u00fcne kadar bi\u00e7im ve i\u00e7erik olarak ge\u00e7irdikleri d\u00f6n\u00fc\u015f\u00fcm ekonomik, politik, toplumsal, k\u00fclt\u00fcrel ana hatlar\u0131 ve sonu\u00e7lar\u0131yla de\u011ferlendirilmektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[82],"praksis_yazar":[448],"praksis_anahtar":[],"class_list":["post-3312","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-kent-calismalari","praksis_yazar-rahsan-inal"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3312\/revisions"}],"predecessor-version":[{"id":4123,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3312\/revisions\/4123"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3312"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3312"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3312"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}