{"id":3324,"date":"2026-10-28T19:03:03","date_gmt":"2026-10-28T17:03:03","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/friedrich-engels-ilk-marksist-tarihci\/"},"modified":"2026-10-28T21:11:55","modified_gmt":"2026-10-28T19:11:55","slug":"friedrich-engels-ilk-marksist-tarihci","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/friedrich-engels-ilk-marksist-tarihci\/","title":{"rendered":"Friedrich Engels: \u0130lk Marksist Tarih\u00e7i"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu makale Friedrich Engels\u2019in \u00fc\u00e7 kitap boyutundaki \u00e7al\u0131\u015fmas\u0131na (\u0130ngiltere\u2019de Emek\u00e7i S\u0131n\u0131f\u0131n Durumu, Almanya: Devrim ve Kar\u015f\u0131 Devrim, Alman K\u00f6yl\u00fc Sava\u015f\u0131) odaklanarak bu devrimci fig\u00fcr\u00fcn tarih yaz\u0131c\u0131l\u0131\u011f\u0131n\u0131 ele almaktad\u0131r. Engels yaln\u0131zca Marksizmin kurucular\u0131ndan biri olmakla kalmam\u0131\u015f, ya\u015fam\u0131 boyunca tarih ara\u015ft\u0131rmalar\u0131n\u0131 s\u00fcrd\u00fcrerek \u201cilk Marksist tarih\u00e7i\u201d nitelemesini hak etmi\u015ftir. \u0130mzas\u0131n\u0131 ta\u015f\u0131yan \u00e7al\u0131\u015fmalar g\u00f6stermektedir ki Engels, hem toplumsal d\u00f6n\u00fc\u015f\u00fcmlerin ve tarihin ak\u0131\u015f\u0131n\u0131n iktisad\u00ee temellerini hem de iktisad\u00ee alan\u0131n tarihsel ve toplumsal \u00f6z\u00fcn\u00fc ortaya \u00e7\u0131karm\u0131\u015f; ba\u015fta i\u015f\u00e7i s\u0131n\u0131f\u0131 olmak \u00fczere iktisadi ve toplumsal olarak dezavantajl\u0131 s\u0131n\u0131flar\u0131n y\u00f6netici s\u0131n\u0131flarla girmi\u015f olduklar\u0131 m\u00fccadelede \u201ctarih yapma\u201d kabiliyetlerini g\u00f6r\u00fcn\u00fcr k\u0131lm\u0131\u015f; hukuk\u00ee, siyas\u00ee, din\u00ee\/ideolojik g\u00fc\u00e7lerin toplumsal \u00f6znelerin madd\u00ee \u00e7\u0131karlar\u0131 taraf\u0131ndan \u015fekillenen s\u0131n\u0131fsal \u00e7ekirde\u011fini sergilemi\u015ftir.<\/p>\n","protected":false},"template":"","praksis_konu":[432,87,90],"praksis_yazar":[461],"praksis_anahtar":[],"class_list":["post-3324","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-edebiyat","praksis_konu-felsefe","praksis_konu-tarih","praksis_yazar-aytek-soner-alpan"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3324","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3324\/revisions"}],"predecessor-version":[{"id":4135,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3324\/revisions\/4135"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3324"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3324"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3324"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3324"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}