{"id":3330,"date":"2026-10-28T19:03:03","date_gmt":"2026-10-28T17:03:03","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/savas-ve-devrim-askeri-ve-siyasi-dusunur-olarak-friedrich-engels\/"},"modified":"2026-10-28T21:11:55","modified_gmt":"2026-10-28T19:11:55","slug":"savas-ve-devrim-askeri-ve-siyasi-dusunur-olarak-friedrich-engels","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/savas-ve-devrim-askeri-ve-siyasi-dusunur-olarak-friedrich-engels\/","title":{"rendered":"Sava\u015f ve Devrim: Askeri ve Siyasi D\u00fc\u015f\u00fcn\u00fcr olarak Friedrich Engels"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu makale, Friedrich Engels\u2019in \u00e7al\u0131\u015fmas\u0131ndaki siyasi ve askeri strateji ile taktik aras\u0131ndaki ba\u011flant\u0131y\u0131 ara\u015ft\u0131r\u0131yor. Askeri ili\u015fkileri kavray\u0131\u015f\u0131 nedeniyle epey \u00f6vg\u00fc toplam\u0131\u015f olmas\u0131na kar\u015f\u0131n, Engels\u2019in kendi izleyicileri onun bu \u00f6zelli\u011fini g\u00f6z ard\u0131 etme e\u011filimindedir. Bu makale, Engels\u2019in siyasi \u00e7al\u0131\u015fmalar\u0131n\u0131 askeri yaz\u0131lar\u0131n\u0131n merce\u011finden yeniden okuyarak, Engels\u2019in mekanik materyalist ve siyasi kaderci oldu\u011fu y\u00f6n\u00fcndeki inanca meydan okuyor. Askeri yaz\u0131lar\u0131n\u0131n siyasi \u00e7al\u0131\u015fmalar\u0131ndan ay\u0131rt edilemeyece\u011fini, vard\u0131\u011f\u0131 \u00f6zg\u00fcl sonu\u00e7lar ne olursa olsun bu yaz\u0131larda kulland\u0131\u011f\u0131 y\u00f6ntem itibariyle, askeri ve siyasi d\u00fczeylerde strateji ve taktik aras\u0131ndaki ili\u015fkiyi kurmada derinlikli kavray\u0131\u015f\u0131n\u0131 ortaya koyuyor.<\/p>\n","protected":false},"template":"","praksis_konu":[87,69],"praksis_yazar":[55,470],"praksis_anahtar":[],"class_list":["post-3330","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-felsefe","praksis_konu-siyaset-bilimi","praksis_yazar-ecehan-balta","praksis_yazar-paul-blackledge"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3330","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3330\/revisions"}],"predecessor-version":[{"id":4141,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3330\/revisions\/4141"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3330"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3330"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3330"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3330"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}