{"id":3335,"date":"2026-10-28T19:03:03","date_gmt":"2026-10-28T17:03:03","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/patriyarka-uzerine-kisa-not\/"},"modified":"2026-10-28T21:11:55","modified_gmt":"2026-10-28T19:11:55","slug":"patriyarka-uzerine-kisa-not","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/patriyarka-uzerine-kisa-not\/","title":{"rendered":"Patriyarka \u00dczerine K\u0131sa Not"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Praksis\u2019in bu say\u0131s\u0131nda yer alan \u201cToplumsal Yeniden \u00dcretim Feminizmi: Birle\u015fik Teori Yakla\u015f\u0131m\u0131n\u0131n Olanaklar\u0131 ve S\u0131n\u0131rl\u0131l\u0131klar\u0131\u201d ba\u015fl\u0131kl\u0131 yaz\u0131n\u0131n bir b\u00f6l\u00fcm\u00fc Melda Yaman ile \u201cKapitalizm ile Ataerkinin Kesi\u015fiminde Kad\u0131n Eme\u011fi\u201d ba\u015fl\u0131kl\u0131 s\u00f6yle\u015fide (Praksis 52, 2020\/1) ba\u015fvurdu\u011fumuz ataerki\/patriyarka anlay\u0131\u015f\u0131n\u0131n ele\u015ftirisine ayr\u0131lm\u0131\u015f. Yaz\u0131, esas olarak ikili\/\u00e7oklu sistem teorileri kar\u015f\u0131s\u0131nda toplumsal yeniden \u00fcretim feminizminin \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc \u00f6ne \u00e7\u0131kar\u0131yor. Bizim patriyarka anlay\u0131\u015f\u0131m\u0131z\u0131 da ikili\/\u00e7oklu sistem teorileri \u00e7er\u00e7evesinde ele al\u0131yor ve patriyarkay\u0131 bir sistem olarak ele almam\u0131z\u0131n bar\u0131nd\u0131rd\u0131\u011f\u0131 sorunlara odaklan\u0131yor.<\/p>\n","protected":false},"template":"","praksis_konu":[77],"praksis_yazar":[474],"praksis_anahtar":[],"class_list":["post-3335","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-sosyoloji","praksis_yazar-atiye-gulnur-savran"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3335\/revisions"}],"predecessor-version":[{"id":4146,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3335\/revisions\/4146"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3335"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3335"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3335"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}