{"id":3340,"date":"2026-10-28T19:03:04","date_gmt":"2026-10-28T17:03:04","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/egitim-toplumsal-yeniden-uretim-tartismalarinin-neresinde\/"},"modified":"2026-10-28T21:11:55","modified_gmt":"2026-10-28T19:11:55","slug":"egitim-toplumsal-yeniden-uretim-tartismalarinin-neresinde","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/egitim-toplumsal-yeniden-uretim-tartismalarinin-neresinde\/","title":{"rendered":"E\u011fitim Toplumsal Yeniden \u00dcretim Tart\u0131\u015fmalar\u0131n\u0131n Neresinde?"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>E\u011fitim alan\u0131 ve e\u011fitim politikalar\u0131 bir toplumdaki hemen her toplumsal kesimi kesen ve hemen her toplumsal \u00f6znenin etkisinde kald\u0131\u011f\u0131 ya da g\u00fcndemine ald\u0131\u011f\u0131 bir aland\u0131r. E\u011fitimin ideolojik, k\u00fclt\u00fcrel ve ekonomik olmak \u00fczere farkl\u0131 toplumsal i\u015flevleri yerine getirmektedir ve bu i\u015flevler ayn\u0131 zamanda onun toplumsal yeniden \u00fcretim i\u015flevidir. Toplumsal yeniden \u00fcretim teorisinin mevcut ve h\u00e2kim yorumu e\u011fitim alan\u0131n\u0131n bu y\u00f6n\u00fcyle ele almaz, ancak e\u011fitimin toplumsal yeniden \u00fcretim ba\u011flam\u0131nda ele al\u0131nmas\u0131 toplumsal yeniden \u00fcretim tart\u0131\u015fmalar\u0131n\u0131n kapsaman\u0131 geni\u015fletecek mahiyettedir. Bu \u00e7al\u0131\u015fmada e\u011fitim i\u015fg\u00fcc\u00fcn\u00fcn \u00fcretimi ve yeniden \u00fcretimi ba\u011flam\u0131nda ele al\u0131nmakta, buradan hareketle toplumsal yeniden \u00fcretim tart\u0131\u015fmalar\u0131na katk\u0131 sunmak ve okul ile toplumsal yeniden \u00fcretim olgusu aras\u0131ndaki zenginle\u015ftirici teorik etkile\u015fimi a\u00e7\u0131\u011fa \u00e7\u0131karmak hedeflenmektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[113,77],"praksis_yazar":[57],"praksis_anahtar":[],"class_list":["post-3340","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-egitim","praksis_konu-sosyoloji","praksis_yazar-ezgi-pinar"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3340","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3340\/revisions"}],"predecessor-version":[{"id":4151,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3340\/revisions\/4151"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3340"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3340"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3340"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3340"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}