{"id":3354,"date":"2026-10-28T19:03:04","date_gmt":"2026-10-28T17:03:04","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/dunya-mirasindan-kebir-camiine-yeni-turkiyenin-siyasal-sembolu-olarak-ayasofya\/"},"modified":"2026-10-28T21:11:55","modified_gmt":"2026-10-28T19:11:55","slug":"dunya-mirasindan-kebir-camiine-yeni-turkiyenin-siyasal-sembolu-olarak-ayasofya","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/dunya-mirasindan-kebir-camiine-yeni-turkiyenin-siyasal-sembolu-olarak-ayasofya\/","title":{"rendered":"D\u00fcnya Miras\u0131ndan Kebir Camii\u2019ne: \u201cYeni T\u00fcrkiye\u201dnin Siyasal Sembol\u00fc Olarak Ayasofya"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu \u00e7al\u0131\u015fma erken Cumhuriyet d\u00f6neminden bug\u00fcne Ayasofya&#8217;n\u0131n farkl\u0131 saiklerle siyasal sembole d\u00f6n\u00fc\u015fmesine odaklan\u0131yor. 1934\u2019te laikle\u015fme s\u00fcrecinde m\u00fczeye d\u00f6n\u00fc\u015ft\u00fcr\u00fclme karar\u0131 al\u0131nan Ayasofya\u2019n\u0131n, tek parti iktidar\u0131n\u0131n ard\u0131ndan \u0130slamc\u0131, milliyet\u00e7i-mukaddesat\u00e7\u0131 kesimlerce mill\u00ee bir dava konusu haline getirilmesi g\u00fcn\u00fcm\u00fczde yeniden cami olarak i\u015flevlendirilmesi arzusunun tarihsel dayana\u011f\u0131d\u0131r. Bununla birlikte, AKP iktidar\u0131nda Ayasofya\u2019n\u0131n seksen alt\u0131 y\u0131l sonra M\u00fcsl\u00fcmanlar\u0131n ibadetine a\u00e7\u0131lmas\u0131 ile hem erken Cumhuriyet d\u00f6neminin \u201cyeni\u201dsinin tahribat\u0131 hem de bug\u00fcn\u00fcn \u201cyeni\u201dsinin in\u015fas\u0131 s\u00f6z konusudur. Bu \u00e7er\u00e7evede \u00e7al\u0131\u015fma, Ayasofya\u2019n\u0131n her iki tarihsel kesitte laikle\u015fmenin kurucu ya da y\u0131k\u0131c\u0131 bir sembol\u00fc olarak de\u011ferlendirilmesinin m\u00fcmk\u00fcn olup olmad\u0131\u011f\u0131n\u0131 tart\u0131\u015fmaktad\u0131r.<\/p>\n","protected":false},"template":"","praksis_konu":[492,69,90],"praksis_yazar":[497],"praksis_anahtar":[],"class_list":["post-3354","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-din","praksis_konu-siyaset-bilimi","praksis_konu-tarih","praksis_yazar-deniz-parlak"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3354\/revisions"}],"predecessor-version":[{"id":4165,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3354\/revisions\/4165"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3354"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3354"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3354"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}