{"id":3370,"date":"2026-10-28T19:03:04","date_gmt":"2026-10-28T17:03:04","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/yeni-kurumsal-iktisat-iktisat-tarihini-nasil-yaziyor-elestirel-bir-bakis\/"},"modified":"2026-10-28T21:11:55","modified_gmt":"2026-10-28T19:11:55","slug":"yeni-kurumsal-iktisat-iktisat-tarihini-nasil-yaziyor-elestirel-bir-bakis","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/yeni-kurumsal-iktisat-iktisat-tarihini-nasil-yaziyor-elestirel-bir-bakis\/","title":{"rendered":"Yeni Kurumsal \u0130ktisat, \u0130ktisat Tarihini Nas\u0131l Yaz\u0131yor? Ele\u015ftirel Bir Bak\u0131\u015f"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>1960\u2019larda ve 1970\u2019lerde Marksizm\u2019in belirledi\u011fi sorunsallar \u00fczerinden sosyal bilimlerin en g\u00f6zde dal\u0131 olan iktisat tarihi, 1990\u2019larla birlikte iyice g\u00f6zden d\u00fc\u015fm\u00fc\u015ft\u00fcr. 2000\u2019li y\u0131llarda d\u00fcnya ekonomisinin i\u00e7ine girdi\u011fi yeni konjonkt\u00fcrde, \u00f6zellikle Yeni Kurumsal \u0130ktisat temelli yakla\u015f\u0131mlarla, iktisat disiplini ba\u015fta olmak \u00fczere sosyal bilimler i\u00e7inde yeniden prestijli bir yer kazanm\u0131\u015ft\u0131r. Yeni Kurumsal \u0130ktisat (YK\u0130) klasik ve neoklasik okullar\u0131n birlikte v\u00fccut buldu\u011fu liberal iktisat gibi zenginlik ve b\u00fcy\u00fcmenin tarihini incelemektedir. Ama YK\u0130\u2019nin yakla\u015f\u0131m\u0131, Marx\u2019\u0131n kavramsalla\u015ft\u0131rmas\u0131ndan yola \u00e7\u0131karsak, \u201cdo\u011fal\u201d ve \u201cyapay\u201d kurumlar ayr\u0131m\u0131 yaparak do\u011fal kurumlara odaklanan liberal iktisad\u0131n bir ele\u015ftirisi olarak geli\u015fmi\u015ftir. \u201cDo\u011fal\u201d-\u201cyapay\u201d ayr\u0131m\u0131n\u0131 kabul etmi\u015fler ama liberal iktisat\u00e7\u0131lar\u0131n aksine \u201cyapay\u201d kurumlara odaklanm\u0131\u015flard\u0131r. YK\u0130 anlat\u0131s\u0131 i\u00e7inde \u201cyapay\u201d kurumlar\u0131n tan\u0131mlanmas\u0131 konusunda farkl\u0131l\u0131klar mevcuttur; son d\u00f6nemlerde yap\u0131lan \u00e7al\u0131\u015fmalarda din, k\u00fclt\u00fcr, hukuk, siyaset, co\u011frafya vs. gibi farkl\u0131 fakt\u00f6rlere a\u011f\u0131rl\u0131k verilmektedir. Biz bu makalede \u201cyapay\u201d kurumlarda a\u00e7\u0131klay\u0131c\u0131 olarak \u201csiyasal iktisat\u201d yakla\u015f\u0131m\u0131n\u0131 \u00f6ne \u00e7\u0131karan YK\u0130\u2019nin iktisat tarih\u00e7ilerini ele alaca\u011f\u0131z. Zenginlik ve b\u00fcy\u00fcme odakl\u0131 olmaya devam ederken \u00e7\u0131kar \u00e7at\u0131\u015fmalar\u0131n\u0131 da dikkate alarak klasik iktisat ba\u011flam\u0131na d\u00f6n\u00fc\u015f yapm\u0131\u015f gibi g\u00f6r\u00fcnen YK\u0130\u2019nin siyasal iktisat yakla\u015f\u0131m\u0131n\u0131, Marx\u2019\u0131n klasik iktisat ele\u015ftirisi ba\u011flam\u0131nda de\u011ferlendirece\u011fiz. Bu t\u00fcr ele\u015ftirel bir yakla\u015f\u0131m ortaya koyarken Osmanl\u0131 \u0130mparatorlu\u011fu-T\u00fcrkiye Cumhuriyeti iktisat tarihinde YK\u0130\u2019nin siyasal iktisat yakla\u015f\u0131m\u0131na yaslanan \u015eevket Pamuk\u2019un son kitab\u0131n\u0131 ve kuramsal referanslar\u0131n\u0131 izleyecek ve tart\u0131\u015faca\u011f\u0131z.<\/p>\n","protected":false},"template":"","praksis_konu":[81,90],"praksis_yazar":[523,522],"praksis_anahtar":[],"class_list":["post-3370","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_konu-tarih","praksis_yazar-ali-onur-peker","praksis_yazar-alp-yucel-kaya"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3370\/revisions"}],"predecessor-version":[{"id":4181,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3370\/revisions\/4181"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3370"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3370"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3370"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}