{"id":3378,"date":"2026-10-28T19:03:04","date_gmt":"2026-10-28T17:03:04","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/friedrich-engels-devrimle-bilimi-ozdeslestiren-dusunur\/"},"modified":"2026-10-28T21:11:56","modified_gmt":"2026-10-28T19:11:56","slug":"friedrich-engels-devrimle-bilimi-ozdeslestiren-dusunur","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/friedrich-engels-devrimle-bilimi-ozdeslestiren-dusunur\/","title":{"rendered":"Friedrich Engels: Devrimle Bilimi \u00d6zde\u015fle\u015ftiren D\u00fc\u015f\u00fcn\u00fcr"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu \u00e7al\u0131\u015fman\u0131n amac\u0131 Engels\u2019in ger\u00e7ekle\u015ftirdi\u011fi yap\u0131t\u0131n kapsam\u0131n\u0131 ve \u00f6nemini vurgulamakt\u0131r. Hegel\u2019in d\u00fc\u015f\u00fcncesinin temel kavramlar\u0131ndan \u201c\u00f6zne\u201d kavram\u0131, Engels\u2019in insan ger\u00e7e\u011fini alg\u0131lama bi\u00e7imini derinden belirler. Engels bu kavramdan hareketle devrim ve bilim olgular\u0131na \u00e7ok \u00f6zg\u00fcn bir yorum getirir; bu iki olguyu, bir \u00f6zne tasar\u0131m\u0131 \u0131\u015f\u0131\u011f\u0131nda birbiriyle \u00f6zde\u015fle\u015ftirir. Engels\u2019in g\u00f6z\u00fcnde devrimle bilim, ger\u00e7ekle\u015fme ko\u015fullar\u0131na ve zamanlar\u0131na kavu\u015fma y\u00f6n\u00fcnde ilerleyen \u00f6znelerdir. D\u00fc\u015f\u00fcn\u00fcr\u00fcn ger\u00e7ekle\u015ftirdi\u011fi kapsaml\u0131 yap\u0131t\u0131n \u00e7ekicili\u011fini, inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131, g\u00fcc\u00fcn\u00fc yapan \u00f6zellik bu i\u015flemde yatar. Bu i\u015flemi ayr\u0131nt\u0131lar\u0131yla \u00e7\u00f6z\u00fcmleyebilmek i\u00e7in Engels\u2019in engin d\u00fc\u015f\u00fcnsel deneyimi yan\u0131nda ya\u015fam deneyimini, ba\u015fka bir deyi\u015fle, kapitalizmin emek\u00e7isinin \u00f6zg\u00fcn ya\u015fam ko\u015fullar\u0131na y\u00f6neltti\u011fi dikkati de titizlikle g\u00f6z \u00f6n\u00fcne almak ve incelemek gerekir.<\/p>\n","protected":false},"template":"","praksis_konu":[87],"praksis_yazar":[530],"praksis_anahtar":[],"class_list":["post-3378","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-felsefe","praksis_yazar-ragip-ege"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3378\/revisions"}],"predecessor-version":[{"id":4189,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3378\/revisions\/4189"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3378"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3378"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3378"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}