{"id":3390,"date":"2026-10-28T19:03:04","date_gmt":"2026-10-28T17:03:04","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/neoliberal-donemde-tahranda-isportacilik\/"},"modified":"2026-10-28T21:11:56","modified_gmt":"2026-10-28T19:11:56","slug":"neoliberal-donemde-tahranda-isportacilik","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/neoliberal-donemde-tahranda-isportacilik\/","title":{"rendered":"Neoliberal D\u00f6nemde Tahran\u2019da \u0130\u015fportac\u0131l\u0131k"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>\u0130\u015fportac\u0131l\u0131k Ortado\u011fu \u00fclkelerinde akademik olarak enformel ekonominin ba\u015fkag\u00f6r\u00fcn\u00fcmlerine g\u00f6re daha az dikkat \u00e7ekmi\u015ftir. \u0130\u015fportac\u0131l\u0131\u011fa y\u00f6nelik akademik ilgi, \u201cArapBahar\u0131\u201d olarak bilinen olaylarla birlikte ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Tunuslu i\u015fportac\u0131, MuhammadBuazizi\u2019nin kendini yakarak intihar te\u015febb\u00fcs\u00fc, belediye zab\u0131talar\u0131 taraf\u0131ndan mallar\u0131n\u0131nzapt edilmesine kar\u015f\u0131 bir eylemdi ve bu eylemin neticesinde Tunus\u2019ta ve di\u011fer KuzeyAfrika \u00fclkelerinde protestolar ortaya \u00e7\u0131kt\u0131. Kent yoksullar\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131 olu\u015fturani\u015fportac\u0131lar\u0131n genel durumu Orta Do\u011fu \u00fclkelerinde benzerlik g\u00f6stermektedir. \u00d6rne\u011fin,Tahran\u2019daki i\u015fportac\u0131lar zab\u0131talar taraf\u0131ndan daima bask\u0131ya maruz kalmaktad\u0131r. Bubask\u0131lar sadece i\u015fportac\u0131lar\u0131 sokaktan silmek ve mallar\u0131na el koymakla s\u0131n\u0131rl\u0131 kalmam\u0131\u015ft\u0131r;\u00e7o\u011funlukla fiziksel \u015fiddeti ve a\u015fa\u011f\u0131lamay\u0131 da i\u00e7ermekte, hatta son y\u0131llarda g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczerei\u015fportac\u0131lar\u0131n zab\u0131talar taraf\u0131ndan \u00f6ld\u00fcr\u00fclmeleri noktas\u0131na kadar varmaktad\u0131r. Bu s\u00fcre\u00e7teTahran B\u00fcy\u00fck \u015eehir Belediyesi\u2019nin kald\u0131r\u0131m i\u015fgali biriminin \u00f6zelle\u015ftirilmesi \u00e7ok \u00f6nemli birrol oynam\u0131\u015ft\u0131r.Bu yaz\u0131da Tahran\u2019daki kent yoksullar\u0131n\u0131n \u00f6nemli bir par\u00e7as\u0131n\u0131 olu\u015fturan i\u015fportac\u0131lar\u0131ngenel durumu ve i\u015fportac\u0131l\u0131\u011fa kar\u015f\u0131 m\u00fccadelenin farkl\u0131 evreleri sosyo-politik bir analiz\u00fczerinden a\u00e7\u0131klanacakt\u0131r. Bunun i\u00e7in, Tahran\u2019da 10 i\u015fportac\u0131 ile derinlemesine m\u00fclakatger\u00e7ekle\u015ftirilmi\u015ftir. Bir i\u015f olarak i\u015fportac\u0131l\u0131k, esnaf-zab\u0131ta ile ili\u015fkiler, i\u015fportac\u0131lar aras\u0131ili\u015fkiler, siyasal anlay\u0131\u015f-kat\u0131l\u0131m ve kad\u0131n i\u015fportac\u0131lar\u0131n durumu \u015feklindeki tart\u0131\u015fma ba\u015fl\u0131klar\u0131derinlemesine m\u00fclakatlardan \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. \u0130\u015fportac\u0131l\u0131\u011fa kar\u015f\u0131 m\u00fccadelenin uygulamal\u0131ve sosyo-k\u00fclt\u00fcrel boyutlar\u0131 ise bu ba\u011flamda farkl\u0131 \u00f6rneklerle izah edilecektir. Tahran\u2019daki\u201c\u0130nzibat-i \u015eehri\u201d uygulamas\u0131yla sadece i\u015fportac\u0131l\u0131\u011fa kar\u015f\u0131 bir denetim mekanizmas\u0131olu\u015fturmak de\u011fil, ayn\u0131 zamanda kent ya\u015fam\u0131nda \u201cuygunsuz unsurlar\u201d olarak g\u00f6r\u00fclenb\u00fct\u00fcn toplumsal katmanlar \u00fczerinde disiplin sa\u011flamak ama\u00e7lanm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"template":"","praksis_konu":[81,82,256],"praksis_yazar":[540],"praksis_anahtar":[],"class_list":["post-3390","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_konu-kent-calismalari","praksis_konu-kulturel-calismalar","praksis_yazar-mehrdad-emami"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3390\/revisions"}],"predecessor-version":[{"id":4201,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3390\/revisions\/4201"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3390"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3390"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3390"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}