{"id":3400,"date":"2026-10-28T19:03:04","date_gmt":"2026-10-28T17:03:04","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/ataerki-ve-din-kiskacinda-gocmen-bakim-emegi\/"},"modified":"2026-10-28T21:11:56","modified_gmt":"2026-10-28T19:11:56","slug":"ataerki-ve-din-kiskacinda-gocmen-bakim-emegi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/ataerki-ve-din-kiskacinda-gocmen-bakim-emegi\/","title":{"rendered":"Ataerki ve Din K\u0131skac\u0131nda G\u00f6\u00e7men Bak\u0131m Eme\u011fi"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Kad\u0131nlar\u0131n \u00f6zel hayatlar\u0131ndaki ikincil konumun emek s\u00fcre\u00e7leri ve i\u015f ya\u015famlar\u0131nda da hi\u00e7 de\u011fi\u015fmeden devam etti\u011fi bilinen ve \u00e7\u0131plak g\u00f6zle te\u015fhis edilebilen bir durumdur. Bu ger\u00e7ekli\u011fe ra\u011fmen kad\u0131nlar\u0131n belki de onlar\u0131 bu ikincil konumdan kurtaracak en \u00f6nemli ad\u0131m\u0131 neden atmad\u0131klar\u0131, ba\u015fka bir deyi\u015fle, kad\u0131nlar\u0131n politik ve sendikal \u00f6rg\u00fctlenmeye neden uzak durduklar\u0131 \u00e7o\u011funlukla kar\u015f\u0131t\u0131 \u00fczerinden, yani \u201cerkek egemen\u201d varolu\u015f ile a\u00e7\u0131klan\u0131r. Bu a\u00e7\u0131klama do\u011fru olsa da, kad\u0131nlar\u0131n hangi nedenler\/ara\u00e7larla bu hegemonyay\u0131 normalle\u015ftirdi\u011fi sorusunu cevaplamada yetersizdir ve bu \u00e7al\u0131\u015fmada bu soru \u00fczerinde durulmaktad\u0131r. Bu ba\u011flamda makalede, 2012-2014 y\u0131llar\u0131 aras\u0131nda Londra, Berlin ve \u0130stanbul\u2019da ya\u015fayan, 28 farkl\u0131 ulusal aidiyete ve 10 farkl\u0131 din\/mezhebe mensup 120 temizlik ve bak\u0131m emek\u00e7isi kad\u0131nla yapt\u0131\u011f\u0131m derinlemesine g\u00f6r\u00fc\u015fmelerden \u00f6rnekler aktar\u0131yorum. \u00c7al\u0131\u015fma, dinlerin ger\u00e7ekte ne olup ne olmad\u0131\u011f\u0131n\u0131 sorgulamak yerine kad\u0131nlar\u0131n dini nas\u0131l alg\u0131lay\u0131p, nas\u0131l i\u00e7selle\u015ftirdi\u011fini yine onlar\u0131n s\u00f6ylemleri \u00fczerinden anlamay\u0131 ama\u00e7l\u0131yor ve bunu aile, g\u00f6\u00e7, bak\u0131m eme\u011fi, din ve kad\u0131n be\u015fgeni i\u00e7erisine yerle\u015ftirerek ili\u015fkisel bir y\u00f6ntemle analiz ediyor. Ara\u015ft\u0131rman\u0131n bulgular\u0131, siyasal partiler, i\u015f\u00e7i \u00f6rg\u00fctleri ve feminist hareketlere \u00f6zellikle e\u011fitim \u00e7al\u0131\u015fmalar\u0131nda ataerkil kodlar\u0131n yan\u0131nda kad\u0131n ve din ili\u015fkisine de yer vermelerini \u00f6neriyor.<\/p>\n","protected":false},"template":"","praksis_konu":[77],"praksis_yazar":[509],"praksis_anahtar":[],"class_list":["post-3400","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-sosyoloji","praksis_yazar-gaye-yilmaz"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3400\/revisions"}],"predecessor-version":[{"id":4211,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3400\/revisions\/4211"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3400"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3400"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3400"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}