{"id":3424,"date":"2026-10-28T19:03:05","date_gmt":"2026-10-28T17:03:05","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/bir-sinif-kavrami-olarak-prekaryanin-elestirisi\/"},"modified":"2026-10-28T21:11:56","modified_gmt":"2026-10-28T19:11:56","slug":"bir-sinif-kavrami-olarak-prekaryanin-elestirisi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/bir-sinif-kavrami-olarak-prekaryanin-elestirisi\/","title":{"rendered":"Bir S\u0131n\u0131f Kavram\u0131 Olarak Prekaryan\u0131n Ele\u015ftirisi"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>G\u00fcvencesiz \u00e7al\u0131\u015fman\u0131n yayg\u0131nla\u015ft\u0131\u011f\u0131, eme\u011fin \u00f6rg\u00fctl\u00fc g\u00fcc\u00fcn\u00fcn geriledi\u011fi neoliberal d\u00f6nemde prekarya kavram\u0131 i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 yeniden tan\u0131mlama iddias\u0131yla ortaya at\u0131lm\u0131\u015f ve yeni bir s\u0131n\u0131f olarak kuramsalla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Bu \u00e7al\u0131\u015fmada prekaryan\u0131n d\u00fc\u015f\u00fcnsel k\u00f6kleri ve politik yol haritas\u0131 g\u00f6zden ge\u00e7irilmekte ve Marksist bir perspektiften bu kavram\u0131n s\u0131n\u0131rlar\u0131 tart\u0131\u015f\u0131lmaktad\u0131r. \u00c7al\u0131\u015fmada 2016 Hanehalk\u0131 \u0130\u015fg\u00fcc\u00fc Anketi kullan\u0131larak prekaryaya atfedilen \u00f6zellikler incelenmi\u015f ve T\u00fcrkiye i\u015fg\u00fcc\u00fc piyasas\u0131nda istihdam\u0131n klasik bi\u00e7imlerinin hala ge\u00e7erli oldu\u011fu \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bulgular \u00fccretli \u00e7al\u0131\u015fanlar\u0131n yeni bir s\u0131n\u0131f olu\u015fturmaktan ziyade yedek i\u015fg\u00fcc\u00fc ordusu ba\u011flam\u0131nda de\u011ferlendirilmesinin uygunlu\u011funa i\u015faret etmektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[81,77],"praksis_yazar":[569],"praksis_anahtar":[],"class_list":["post-3424","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_konu-sosyoloji","praksis_yazar-selin-pelek"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3424\/revisions"}],"predecessor-version":[{"id":4235,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3424\/revisions\/4235"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3424"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3424"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3424"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}