{"id":3430,"date":"2026-10-28T19:03:05","date_gmt":"2026-10-28T17:03:05","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/sinif-mucadelesi-ve-hukuk-marxin-yonteminin-izinde\/"},"modified":"2026-10-28T21:11:56","modified_gmt":"2026-10-28T19:11:56","slug":"sinif-mucadelesi-ve-hukuk-marxin-yonteminin-izinde","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/sinif-mucadelesi-ve-hukuk-marxin-yonteminin-izinde\/","title":{"rendered":"S\u0131n\u0131f M\u00fccadelesi ve Hukuk: Marx\u2019\u0131n Y\u00f6nteminin \u0130zinde"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu \u00e7al\u0131\u015fma, hukukun Marksist kuram a\u00e7\u0131s\u0131ndan analizinin ara\u00e7lar\u0131n\u0131 derli toplu ortaya koyma \u00e7abas\u0131 olarak okunabilir. Politik ekonomi, bir \u00fcst yap\u0131 kurumu olarak hukukun g\u00f6reli \u00f6zerkli\u011fi tart\u0131\u015fmas\u0131n\u0131n alan\u0131n\u0131 belirlerken, diyalektik bu tart\u0131\u015fman\u0131n y\u00f6ntemsel arac\u0131 olacakt\u0131r. Marksist literat\u00fcrde hukukun iktisadi yap\u0131n\u0131n \u00fcst yap\u0131daki yans\u0131malar\u0131ndan biri oldu\u011fu, ideolojik formasyon oldu\u011fu ve egemen s\u0131n\u0131f\u0131n tahakk\u00fcm\u00fcn\u00fcn arac\u0131 oldu\u011fu saptamalar\u0131ndan hareketle hukuk analizine ya yeterince yer verilmemi\u015f veya yaln\u0131zca indirgemeci bir perspektifle ve son tahlilde s\u00f6n\u00fcmlenecek bir sosyal kurum olarak tali bir mesele olarak de\u011ferlendirilmi\u015ftir. Oysa Marx ve Engels\u2019in \u00e7al\u0131\u015fmalar\u0131 bize hukukun s\u0131n\u0131f m\u00fccadelesi i\u00e7erisindeki yerine dair dinamik bir de\u011ferlendirme imk\u00e2n\u0131 sunmakla kalmamakta, yirmi birinci y\u00fczy\u0131lla birlikte ulusal ve uluslararas\u0131 ya\u015fanan geli\u015fmeler, Marksistler a\u00e7\u0131s\u0131ndan hak, hukuk, adalet gibi kavramlar\u0131 birer s\u0131n\u0131f m\u00fccadelesi formu olarak g\u00f6r\u00fclmesinin gereklili\u011fini ortaya koymaktad\u0131r.<\/p>\n","protected":false},"template":"","praksis_konu":[87,74],"praksis_yazar":[573],"praksis_anahtar":[],"class_list":["post-3430","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-felsefe","praksis_konu-hukuk","praksis_yazar-kasim-akbas"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3430\/revisions"}],"predecessor-version":[{"id":4241,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3430\/revisions\/4241"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3430"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3430"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3430"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}