{"id":3462,"date":"2026-10-28T19:03:05","date_gmt":"2026-10-28T17:03:05","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/ulusotesi-siniflar-fraksiyonlar-ve-kriz\/"},"modified":"2026-10-28T21:11:57","modified_gmt":"2026-10-28T19:11:57","slug":"ulusotesi-siniflar-fraksiyonlar-ve-kriz","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/ulusotesi-siniflar-fraksiyonlar-ve-kriz\/","title":{"rendered":"Ulus\u00f6tesi S\u0131n\u0131flar, Fraksiyonlar ve Kriz"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Marksist kuram\u0131n anahtar kavramlar\u0131ndan bir tanesi s\u0131n\u0131f olu\u015fumu ve fraksiyonlar\u0131n bu s\u00fcre\u00e7teki rol\u00fcd\u00fcr. Bu kavram, biri 1848 Devrimini ve devrimin nas\u0131l yenilgiye u\u011frad\u0131\u011f\u0131n\u0131 anlatan Fransa&#8217;da S\u0131n\u0131f Sava\u015flar\u0131&#8217;nda oldu\u011fu gibi tarihsel, &#8220;gazete yaz\u0131s\u0131&#8221; tarz\u0131nda; di\u011feri Kapital&#8217;in ikinci cildinde olmak \u00fczere iki farkl\u0131 tip analizle sunulmu\u015f olmas\u0131 nedeniyle Marksist gelenek taraf\u0131ndan tam anlam\u0131yla benimsenememi\u015ftir. Buna ek olarak s\u0131n\u0131f \u00e7\u00f6z\u00fcmlemelerinde \u0131srarla varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren bir &#8220;ulusal&#8221; sapma s\u00f6z konusudur. Elinizdeki bu \u00e7al\u0131\u015fmada ise Marx&#8217;\u0131n fraksiyon \u00e7\u00f6z\u00fcmlemesine dair b\u0131rakt\u0131\u011f\u0131 bu iki farkl\u0131 miras\u0131n nas\u0131l birle\u015ftirilebilece\u011fi ve ulus\u00f6tesi s\u0131n\u0131f olu\u015fumu kavram\u0131yla nas\u0131l ili\u015fkilendirilebilece\u011fini tart\u0131\u015f\u0131yorum<\/p>\n","protected":false},"template":"","praksis_konu":[81],"praksis_yazar":[599],"praksis_anahtar":[],"class_list":["post-3462","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_yazar-kees-van-der-pijl"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3462","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3462\/revisions"}],"predecessor-version":[{"id":4273,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3462\/revisions\/4273"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3462"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3462"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3462"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3462"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}