{"id":3474,"date":"2026-10-28T19:03:05","date_gmt":"2026-10-28T17:03:05","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/koylulugun-itibar-kaybi-bakircay-havzasi-dag-koylerinden-kadinlarin-anlatilari-ve-kirsal-donusum\/"},"modified":"2026-10-28T21:11:57","modified_gmt":"2026-10-28T19:11:57","slug":"koylulugun-itibar-kaybi-bakircay-havzasi-dag-koylerinden-kadinlarin-anlatilari-ve-kirsal-donusum","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/koylulugun-itibar-kaybi-bakircay-havzasi-dag-koylerinden-kadinlarin-anlatilari-ve-kirsal-donusum\/","title":{"rendered":"K\u00f6yl\u00fcl\u00fc\u011f\u00fcn \u0130tibar Kayb\u0131: Bak\u0131r\u00e7ay Havzas\u0131 Da\u011f K\u00f6ylerinden Kad\u0131nlar\u0131n Anlat\u0131lar\u0131 ve K\u0131rsal D\u00f6n\u00fc\u015f\u00fcm"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Neoliberal kapitalist politikalar\u0131n k\u0131rsal alanda ya\u015fayan k\u00fc\u00e7\u00fck \u00fcreticiler \u00fczerinde etkileri y\u0131k\u0131c\u0131 olmaktad\u0131r. En geni\u015f anlam\u0131yla m\u00fclks\u00fczle\u015fme, bahsi ge\u00e7en hanelerin \u00fcretim ve yeniden \u00fcretim kapasitelerini zay\u0131flatmaktad\u0131r. Fakat bu makale, k\u00f6yl\u00fcl\u00fc\u011f\u00fcn sadece ekonomik bir kriz i\u00e7erisinde olmad\u0131\u011f\u0131n\u0131, ayn\u0131 zamanda bir toplumsal kategori olarak da kendini yeniden \u00fcretmekte zorluk \u00e7ekti\u011fini tart\u0131\u015fmaktad\u0131r. Toplumsal bir kategori olarak kendini yeniden \u00fcretememe, &#8216;k\u00f6yl\u00fcl\u00fc\u011f\u00fcn itibar kayb\u0131nda&#8217; somutla\u015fmaktad\u0131r.Bu \u00e7al\u0131\u015fma, &#8216;itibar kayb\u0131n\u0131n&#8217; izini halen Bak\u0131r\u00e7ay Havzas\u0131&#8217;n\u0131n, (Ege B\u00f6lgesi, T\u00fcrkiye) neredeyse bo\u015falm\u0131\u015f da\u011f k\u00f6ylerinde ya\u015fayan kad\u0131nlar\u0131n anlat\u0131lar\u0131 \u00fczerinden s\u00fcrmeye \u00e7al\u0131\u015f\u0131yor. Bu anlat\u0131lar ayn\u0131 zamanda, bir zamanlar hayvanc\u0131l\u0131k, t\u00fct\u00fcn ve zeytin \u00fcretimi ile ge\u00e7inen k\u00f6ylerin s\u00f6n\u00fcmlenme hik\u00e2yelerinin de temelini olu\u015fturuyor. Bahsi ge\u00e7en k\u00f6ylerdeki kad\u0131nlar, k\u00f6y\u00fcn yak\u0131n ge\u00e7mi\u015fine odaklan\u0131rken, k\u00f6y n\u00fcfusunun ya\u015flanmas\u0131n\u0131n ve \u00e7ocuksuzla\u015fmas\u0131n\u0131n alt\u0131n\u0131 \u00e7iziyorlar. Kad\u0131nlar gen\u00e7 hemcinslerinin birer birer k\u00f6yden ayr\u0131lmalar\u0131na tan\u0131kl\u0131k ederken, art\u0131k kad\u0131nlar\u0131n &#8216;k\u00f6ye evlenmek&#8217; istemediklerini, toplumsal cinsiyet temelli i\u015f b\u00f6l\u00fcm\u00fc ve e\u015fitsiz i\u015f y\u00fck\u00fc ile \u00f6zde\u015fle\u015fmi\u015f tar\u0131m i\u015flerinden uzak durmak istediklerini vurguluyorlar. Temel hizmetlerin ve sosyo-k\u00fclt\u00fcrel hayat\u0131n yoklu\u011fu ise gitmek i\u00e7in di\u011fer sebepler aras\u0131nda g\u00f6steriliyor. Bu \u015fartlar alt\u0131nda da\u011f k\u00f6yleri, \u015fehirde hayatta kalma olanaklar\u0131ndan yoksun, k\u00f6y\u00fc terk edemeyen k\u0131r\u0131lgan bir n\u00fcfusu bar\u0131nd\u0131r\u0131yor g\u00f6z\u00fck\u00fcyor. Bu noktada kad\u0131nlar\u0131n tercihleri, bir ba\u015fka deyi\u015fle, hangi ko\u015fullar alt\u0131nda, neyi, neden se\u00e7tikleri, bize bug\u00fcn\u00fcn k\u0131rsal\u0131n\u0131 anlamak istiyorsak, kad\u0131n deneyimini de anlamam\u0131z gerekti\u011fini anlat\u0131yor. K\u0131rsal d\u00f6n\u00fc\u015f\u00fcm\u00fcn bir tezah\u00fcr\u00fc olarak ortaya \u00e7\u0131kan k\u00f6yl\u00fcl\u00fc\u011f\u00fcn itibar kayb\u0131n\u0131n kad\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131ndan yap\u0131lan bu analizi, bahsi ge\u00e7en bu s\u00fcrecin toplumsal cinsiyet dinamikleri ile \u015fekillendi\u011fini g\u00f6steriyor.<\/p>\n","protected":false},"template":"","praksis_konu":[77,90],"praksis_yazar":[608],"praksis_anahtar":[],"class_list":["post-3474","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-sosyoloji","praksis_konu-tarih","praksis_yazar-zeynep-ceren-eren"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3474\/revisions"}],"predecessor-version":[{"id":4285,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3474\/revisions\/4285"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3474"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3474"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3474"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}