{"id":3482,"date":"2026-10-28T19:03:05","date_gmt":"2026-10-28T17:03:05","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/sembollerde-cemaati-aramak-ve-kimligi-yeniden-kurmak-dersimde-hafiza-yerellik-ve-siyaset\/"},"modified":"2026-10-28T21:11:57","modified_gmt":"2026-10-28T19:11:57","slug":"sembollerde-cemaati-aramak-ve-kimligi-yeniden-kurmak-dersimde-hafiza-yerellik-ve-siyaset","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/sembollerde-cemaati-aramak-ve-kimligi-yeniden-kurmak-dersimde-hafiza-yerellik-ve-siyaset\/","title":{"rendered":"Sembollerde Cemaati Aramak ve Kimli\u011fi Yeniden Kurmak: Dersim&#8217;de Haf\u0131za, Yerellik ve Siyaset"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu makalede Dersim toplumunu etkileyen kimliksel uyan\u0131\u015f \u00e7er\u00e7evesinde ortaya konan sembolik siyasetler konu edilmektedir. Tarihsel bir yakla\u015f\u0131mla Dersim toplumunun ge\u00e7irdi\u011fi d\u00f6n\u00fc\u015f\u00fcmlerin ve politizasyon s\u00fcre\u00e7lerinin sembol \u00fcretimini nas\u0131l bi\u00e7imlendirdi\u011fi incelenmektedir. Kolektif haf\u0131zadan ve yerellikten dev\u015firilen kimlik sembolleri, d\u00f6nemsel ba\u011flama g\u00f6re de\u011fi\u015fen anlamlar ve i\u015flevler ta\u015f\u0131maktad\u0131r. Dersim toplumu, bu semboller vas\u0131tas\u0131yla kaybetti\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc de\u011ferleri ve cemaat olma h\u00e2lini yeniden tesis etmeye \u00e7al\u0131\u015fmaktad\u0131r. Dersim \u00fczerinde hak iddia eden \u00e7oklu kimlik projelerinin ve politik akt\u00f6rlerin rekabeti, bu semboller alan\u0131na \u00e7at\u0131\u015fmal\u0131 ve dinamik bir yap\u0131 katmaktad\u0131r. Di\u011fer yandan son senelerde k\u00fclt\u00fcr end\u00fcstrisi, sosyal medya ve t\u00fcketim kanallar\u0131yla yayg\u0131nla\u015fan kimlik sembolleri, Dersimlili\u011fin sembolik d\u0131\u015favurumuna moment kazand\u0131rm\u0131\u015ft\u0131r<\/p>\n","protected":false},"template":"","praksis_konu":[256,69,77],"praksis_yazar":[615],"praksis_anahtar":[],"class_list":["post-3482","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-kulturel-calismalar","praksis_konu-siyaset-bilimi","praksis_konu-sosyoloji","praksis_yazar-ulker-sozen"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3482","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3482\/revisions"}],"predecessor-version":[{"id":4293,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3482\/revisions\/4293"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3482"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3482"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3482"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3482"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}