{"id":3485,"date":"2026-10-28T19:03:05","date_gmt":"2026-10-28T17:03:05","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/gundelik-hayat-karnaval-ve-direnis-gezide-mizah\/"},"modified":"2026-10-28T21:11:57","modified_gmt":"2026-10-28T19:11:57","slug":"gundelik-hayat-karnaval-ve-direnis-gezide-mizah","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/gundelik-hayat-karnaval-ve-direnis-gezide-mizah\/","title":{"rendered":"G\u00fcndelik Hayat, Karnaval ve Direni\u015f: Gezi&#8217;de Mizah"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Gezi direni\u015fi olduk\u00e7a yarat\u0131c\u0131 bir mizah g\u00f6sterisine sahne oldu. Direni\u015f g\u00fcnlerinde ortaya \u00e7\u0131kan ve herkes\u00e7e \u00e7ok konu\u015fulan afi\u015fler, pankartlar, sloganlar, duvar yaz\u0131lar\u0131, tweet&#8217;ler, uyarlanan \u015fark\u0131lar vs. bunun somut kan\u0131tlar\u0131ndan baz\u0131lar\u0131. Y\u0131llarca apolitik olmakla &#8220;su\u00e7lanan&#8221; ya da en az\u0131ndan b\u00f6yle tarif edilen bir nesil Gezi direni\u015fi boyunca aksi bir deneyime i\u015faret ederken mizah\u0131n da politik bir strateji olarak kullan\u0131labilece\u011fini ve dolay\u0131s\u0131yla simgesel siyasetin \u00f6nemini g\u00f6stermi\u015f oldu. Bu \u00e7er\u00e7evede, bu yaz\u0131da tam da bu anlam\u0131yla mizah\u0131n, \u00f6zel olarak ise farkl\u0131 mecralarda yeniden \u00fcretilen duvar yaz\u0131lar\u0131n\u0131n Gezi direni\u015fi boyunca ezilenlerin muktedirler kar\u015f\u0131s\u0131nda kulland\u0131klar\u0131 bir taktik olarak nas\u0131l i\u015flevselle\u015ftirildi\u011fi de\u011ferlendirilmektedir. G\u00fclmeyi\/kahkahay\u0131 anlamak i\u00e7in bir kuramsal \u00e7er\u00e7eve \u00e7izilerek, Gezi direni\u015fi boyunca AKP, polis ve ideoloji ana temalar\u0131 etraf\u0131nda ortaya \u00e7\u0131kan duvar yaz\u0131lar\u0131 bu ba\u011flamda incelenecek, sonras\u0131nda ise bu mizah\u0131n s\u0131n\u0131fsal karakteri tart\u0131\u015f\u0131lacakt\u0131r<\/p>\n","protected":false},"template":"","praksis_konu":[256,77],"praksis_yazar":[567],"praksis_anahtar":[],"class_list":["post-3485","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-kulturel-calismalar","praksis_konu-sosyoloji","praksis_yazar-adem-yesilyurt"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3485","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3485\/revisions"}],"predecessor-version":[{"id":4296,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3485\/revisions\/4296"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3485"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3485"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3485"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}