{"id":3487,"date":"2026-10-28T19:03:05","date_gmt":"2026-10-28T17:03:05","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/tabiyet-ve-simgesel-siddet-kavramlari-uzerinden-foucault-ve-bourdieuyu-birlikte-okumak\/"},"modified":"2026-10-28T21:11:57","modified_gmt":"2026-10-28T19:11:57","slug":"tabiyet-ve-simgesel-siddet-kavramlari-uzerinden-foucault-ve-bourdieuyu-birlikte-okumak","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/tabiyet-ve-simgesel-siddet-kavramlari-uzerinden-foucault-ve-bourdieuyu-birlikte-okumak\/","title":{"rendered":"Tabiyet ve Simgesel \u015eiddet Kavramlar\u0131 \u00dczerinden Foucault ve Bourdieu&#8217;y\u00fc Birlikte Okumak"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu \u00e7al\u0131\u015fmada, Foucault&#8217;daki &#8220;tabiyet&#8221; ile Bourdieu&#8217;deki &#8220;simgesel \u015fiddet&#8221; mefhumlar\u0131 aras\u0131ndaki kavramsal s\u00fcreklili\u011fin mevcudiyetine yo\u011funla\u015farak her iki d\u00fc\u015f\u00fcn\u00fcr\u00fcn eserleri ve yakla\u015f\u0131mlar\u0131 aras\u0131ndaki yak\u0131nl\u0131klar\u0131n bir ve\u00e7hesini ortaya \u00e7\u0131karmaya \u00e7abalayaca\u011f\u0131z. Bourdieu&#8217;n\u00fcn &#8220;simgesel \u015fiddet&#8221; mefhumunu tesis ederken Foucault d\u00fc\u015f\u00fcncesinin arka planda bir yerde sakl\u0131 oldu\u011funu ve &#8220;simgesel \u015fiddet&#8221; mefhumunun etkin bir bi\u00e7imde Foucault&#8217;nun &#8220;tabiyet&#8221; olarak adland\u0131rd\u0131\u011f\u0131 s\u00fcreci kavram\u0131n felsefi rezonans\u0131n\u0131n mevcut dar kal\u0131plar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kararak sosyolojik bir evrene yerle\u015ftirdi\u011fini, dahas\u0131 takviye etti\u011fini \u00f6ne s\u00fcrece\u011fiz<\/p>\n","protected":false},"template":"","praksis_konu":[256,77],"praksis_yazar":[619,620],"praksis_anahtar":[],"class_list":["post-3487","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-kulturel-calismalar","praksis_konu-sosyoloji","praksis_yazar-guney-cegin","praksis_yazar-gurhan-ozpolat"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3487","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3487\/revisions"}],"predecessor-version":[{"id":4298,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3487\/revisions\/4298"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3487"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3487"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3487"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}