{"id":3499,"date":"2026-10-28T19:03:06","date_gmt":"2026-10-28T17:03:06","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/tiirkiyede-laikligin-kurulus-doneminin-tarihsel-sosyolojisine-katki\/"},"modified":"2026-10-28T21:11:57","modified_gmt":"2026-10-28T19:11:57","slug":"tiirkiyede-laikligin-kurulus-doneminin-tarihsel-sosyolojisine-katki","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/tiirkiyede-laikligin-kurulus-doneminin-tarihsel-sosyolojisine-katki\/","title":{"rendered":"Tiirkiye&#8217;de Laikli\u011fin Kurulu\u015f D\u00f6neminin Tarihsel Sosyolojisine Katk\u0131"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>T\u00fcrkiye&#8217;de laikli\u011fin kurumsalla\u015fmas\u0131n\u0131n tarihi, sosyal bilimlerde a\u011f\u0131rl\u0131kl\u0131 olarak Cumhuriyet kadrolar\u0131n\u0131n pozitivist d\u00fc\u015f\u00fcnsel d\u00fcnyalar\u0131n\u0131n \u00e7\u00f6z\u00fcmlenmesi \u00fczerinden incelenir. Buna g\u00f6re, laikli\u011fin 1920&#8217;ler ve 1930&#8217;larda ald\u0131\u011f\u0131 hukuksal ve kurumsal bi\u00e7im, Cumhuriyet kadrolar\u0131n\u0131n fikr\u00ee \u00e7er\u00e7evesinin neredeyse dolay\u0131ms\u0131z bir yans\u0131mas\u0131 olarak anlamland\u0131r\u0131l\u0131r. Bu \u00e7al\u0131\u015fma, pozitivist (ya da benzeri modernist) d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131n\u0131 merkeze koyan anlat\u0131lar\u0131n \u00f6tesine ge\u00e7erek, T\u00fcrkiye&#8217;de laikli\u011fin geli\u015fimini ulusal-kapitalist devlet in\u015fa s\u00fcre\u00e7lerine i\u00e7kin somut bir m\u00fccadele ba\u015fl\u0131\u011f\u0131 olarak ele al\u0131r. Buradaki iddia, laikle\u015fmenin ini\u015f \u00e7\u0131k\u0131\u015flar\u0131n\u0131 birbiriyle ilintili iki ana de\u011fi\u015fken ile birlikte d\u00fc\u015f\u00fcnmek gerekti\u011fidir: Burjuva toplumsal ili\u015fkilerinin tesisi ve yayg\u0131nla\u015fmas\u0131, merkezi devlet egemenli\u011finin i\u00e7eride ve d\u0131\u015far\u0131da in\u015fas\u0131. \u0130kisi de ulusal olarak tahayy\u00fcl edilen bu s\u00fcre\u00e7ler \u00e7er\u00e7evesinde T\u00fcrkiye&#8217;de laikli\u011fi \u015fekillendiren m\u00fccadelenin k\u0131sa bir okumas\u0131n\u0131 sunan \u00e7al\u0131\u015fma, Cumhuriyet&#8217;in kurulu\u015f d\u00f6neminin tarihsel sosyolojisine katk\u0131da bulunmay\u0131 hedeflemektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[87,69,90],"praksis_yazar":[628],"praksis_anahtar":[],"class_list":["post-3499","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-felsefe","praksis_konu-siyaset-bilimi","praksis_konu-tarih","praksis_yazar-efe-peker"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3499","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3499\/revisions"}],"predecessor-version":[{"id":4310,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3499\/revisions\/4310"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3499"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3499"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3499"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3499"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}