{"id":3511,"date":"2026-10-28T19:03:06","date_gmt":"2026-10-28T17:03:06","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/2000ler-turkiyesinde-kurt-cografyasindaki-polis-siddetinin-kokenleri-sekuler-evrenselin-yitimi\/"},"modified":"2026-10-28T21:11:57","modified_gmt":"2026-10-28T19:11:57","slug":"2000ler-turkiyesinde-kurt-cografyasindaki-polis-siddetinin-kokenleri-sekuler-evrenselin-yitimi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/2000ler-turkiyesinde-kurt-cografyasindaki-polis-siddetinin-kokenleri-sekuler-evrenselin-yitimi\/","title":{"rendered":"2000&#8217;ler T\u00fcrkiyesi&#8217;nde K\u00fcrt Co\u011frafyas\u0131ndaki Polis \u015eiddetinin K\u00f6kenleri: Sek\u00fcler Evrenselin Yitimi"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>T\u00fcrkiye&#8217;de polisin K\u00fcrt halk\u0131n\u0131n yogun olarak yasad\u0131g\u0131 cografyada sergiledigi siddetin boyutlar\u0131, siddetin T\u00fcrkiye toplumu \u00fczerinde yaratt\u0131g\u0131 korkunun yan\u0131 s\u0131ra genel olarak toplumsal muhalefetin bu siddeti kavray\u0131s\u0131n\u0131 da belirlemektedir. \u015eiddetin yaratt\u0131g\u0131 puslu ortamda siddet kars\u0131s\u0131nda isyan edenin duyumsayabildigi ekseriyetle en yak\u0131n\u0131ndaki anl\u0131k g\u00f6r\u00fcnt\u00fc ve dolay\u0131s\u0131yla yaln\u0131zca fenomenal ger\u00e7ek olmaktad\u0131r. Bu dertle yola \u00e7\u0131kan makale, K\u00fcrt cografyas\u0131nda sergilenen polis siddetinin konjonkt\u00fcrel nedenlerinden ziyade yap\u0131sal k\u00f6kenleri \u00fczerine bir d\u00fcs\u00fcnme ve analiz denemesidir. Bunun i\u00e7in makalede T\u00fcrkiye&#8217;de polisin 2000&#8217;li y\u0131llar\u0131n bas\u0131ndan bug\u00fcne dek K\u00fcrt meselesini nas\u0131l kavrad\u0131g\u0131 ve bu meseleyle bas etmek konusunda kendisine ne t\u00fcrden g\u00f6revler bi\u00e7tigi sergilenmeye \u00e7al\u0131s\u0131lacakt\u0131r. T\u00fcrkiye&#8217;de polis, K\u00fcrt meselesini &#8220;k\u00fcresel ter\u00f6rizmle m\u00fccadele&#8221; olgusu i\u00e7ine yerlestirmekte, dolay\u0131s\u0131yla da yeni liberalizmin g\u00fcvenlik y\u00f6netisimi unsurlar\u0131n\u0131 b\u00f6lge kosullar\u0131nda yeniden \u00fcreterek sistematik ve d\u00fcs\u00fcn\u00fclm\u00fcs m\u00fcdahalelerde bulunmaktad\u0131r. Bu s\u00fcre\u00e7 bize, T\u00fcrkiye&#8217;deki polis siddetinin kaynag\u0131nda modern polisin -elbette t\u00fcm \u00e7eliskileriyle- \u00fczerine yasland\u0131g\u0131 sek\u00fcler evrensellik ilkesinin t\u00fcmden bertaraf edilmesinin yatt\u0131g\u0131n\u0131 g\u00f6stermektedir. G\u00fcvenlik baglam\u0131nda evrensellik ilkesinin yitimi, dinsellesmenin ya da teolojik olan\u0131n g\u00fcvenlik alan\u0131 \u00fczerindeki etkisinin giderek artmas\u0131 ve g\u00fcvenlik tedarikinde yerellesmenin ya da geleneksel otorite iliskilerinin \u00f6ne \u00e7\u0131kmas\u0131 anlam\u0131na gelmektedir. Bu, k\u00fcresel bir egilim olmakla birlikte, \u00f6zellikle 2000&#8217;lerden itibaren T\u00fcrkiye&#8217;nin \u00f6zg\u00fcl kosullar\u0131nda g\u00fc\u00e7l\u00fc bir sekilde yeniden \u00fcretilme imk\u00e2n\u0131n\u0131 elde etmistir. Sonu\u00e7 olarak, T\u00fcrkiye&#8217;de \u00f6zellikle K\u00fcrt cografyas\u0131nda uygulanan polislik politikalar\u0131, bu cografyada eski rejim (ancien r\u00e9gime) tipi bir devlet yap\u0131lanmas\u0131n\u0131n olusturulma s\u00fcrecine isaret etmektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[69],"praksis_yazar":[475],"praksis_anahtar":[],"class_list":["post-3511","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-siyaset-bilimi","praksis_yazar-funda-hulagu"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3511\/revisions"}],"predecessor-version":[{"id":4322,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3511\/revisions\/4322"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3511"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3511"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3511"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}