{"id":3512,"date":"2026-10-28T19:03:06","date_gmt":"2026-10-28T17:03:06","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/turkiyede-resmi-ideoloji-elestirisinin-sorunlari\/"},"modified":"2026-10-28T21:11:57","modified_gmt":"2026-10-28T19:11:57","slug":"turkiyede-resmi-ideoloji-elestirisinin-sorunlari","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/turkiyede-resmi-ideoloji-elestirisinin-sorunlari\/","title":{"rendered":"T\u00fcrkiye&#8217;de Resmi \u0130deoloji Ele\u015ftirisinin Sorunlar\u0131"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu \u00e7al\u0131sma, T\u00fcrkiye&#8217;de ideoloji konusundaki arast\u0131rmalar ve genel tart\u0131smalar \u00fczerinde belirleyici hale gelen resmi ideoloji elestirisini incelemeyi ama\u00e7lamaktad\u0131r. Resmi ideoloji kavram\u0131n\u0131n pop\u00fclaritesi ve yayg\u0131n kullan\u0131m\u0131na ragmen kavram\u0131n \u00fczerinde oydasma saglanm\u0131s bir tan\u0131m\u0131n\u0131n yap\u0131lmad\u0131g\u0131 ve egemen ideoloji gibi ideoloji basl\u0131g\u0131ndaki diger kavramlarla iliskisinin incelenmedigi \u00f6ne s\u00fcr\u00fclmektedir. Bunun \u00f6tesinde, resmi ideoloji tart\u0131smas\u0131na yap\u0131lan as\u0131r\u0131 vurgunun, T\u00fcrkiye&#8217;de ideolojiler alan\u0131n\u0131 anlamaya ve analiz etmeye d\u00f6n\u00fck \u00e7abalar \u00fczerinde olumsuz etkileri oldugu savunulmaktad\u0131r. Bu \u00e7al\u0131sma, s\u00f6z konusu olumsuz etkileri, ilgili literat\u00fcr\u00fcn sorunlu yanlar\u0131n\u0131 daha net bi\u00e7imde ortaya koyacak bir s\u0131n\u0131fland\u0131rma yaparak tart\u0131smaya a\u00e7maktad\u0131r.<\/p>\n","protected":false},"template":"","praksis_konu":[69],"praksis_yazar":[638],"praksis_anahtar":[],"class_list":["post-3512","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-siyaset-bilimi","praksis_yazar-cangul-ornek"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3512","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3512\/revisions"}],"predecessor-version":[{"id":4323,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3512\/revisions\/4323"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3512"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3512"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3512"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3512"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}