{"id":3532,"date":"2026-10-28T19:03:06","date_gmt":"2026-10-28T17:03:06","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/varolus-borcundan-sermayeye-borcun-soykutugu-icin-bir-deneme\/"},"modified":"2026-10-28T21:11:58","modified_gmt":"2026-10-28T19:11:58","slug":"varolus-borcundan-sermayeye-borcun-soykutugu-icin-bir-deneme","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/varolus-borcundan-sermayeye-borcun-soykutugu-icin-bir-deneme\/","title":{"rendered":"&#8216;Varolu\u015f Borcu&#8217;ndan Sermayeye: Borcun Soyk\u00fct\u00fc\u011f\u00fc \u0130\u00e7in Bir Deneme"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>G\u00fcn\u00fcm\u00fczde sermaye, bor\u00e7lu \u00f6znelligin yeniden \u00fcretimi yoluyla sosyal varl\u0131g\u0131n i\u00e7 dinamiklerinde bir gelisim imk\u00e2n\u0131 edinmektedir. S\u00f6z konusu olan durum geleneksel bor\u00e7lu tipinin de \u00f6tesindeki bor\u00e7luluk iliskilerinin t\u00fcm toplumsal bedene sa\u00e7\u0131l\u0131m\u0131n\u0131 betimlemekte ve g\u00fcn\u00fcm\u00fcz insan\u0131 i\u00e7in bu iliskiler ag\u0131na d\u00e2hil olmaks\u0131z\u0131n toplumsal iliskilerin bir \u00f6znesi olman\u0131n imk\u00e2ns\u0131zlast\u0131g\u0131n\u0131 g\u00f6stermektedir. Bor\u00e7 olgusu, soyk\u00fct\u00fcg\u00fcn\u00fc zorunlu k\u0131larken bu \u00e7al\u0131sman\u0131n g\u00fcndemine de kimi kavramsal hamleler yapma sorumlulugunu tas\u0131maktad\u0131r. Soyk\u00fct\u00fck denemesi bu ama\u00e7la Friedrich Nietzsche&#8217;nin Ahlak\u0131n S\u00f6yk\u00fct\u00fc\u011f\u00fc adl\u0131 eserindeki bor\u00e7lu-alacakl\u0131 iliskisine dair g\u00f6zlemlerden hareketle Gilles Deleuze ve Felix Guattari&#8217;nin \u00e7\u0131g\u0131r a\u00e7\u0131c\u0131 metni Anti-Oedipus&#8217;ta despotik d\u00fczenin bir g\u00f6stereni olan &#8220;varolus borcu&#8221; kavram\u0131na odaklanmay\u0131 ama\u00e7lamaktad\u0131r. Varolus borcunun sermayeye olan &#8220;sonsuz bor\u00e7&#8221; seklinde s\u00fcrd\u00fcg\u00fc iddias\u0131n\u0131, Maurizio Lazzarato&#8217;nun Bor\u00e7land\u0131r\u0131lm\u0131\u015f \u0130nsan\u0131n \u0130mali adl\u0131 kitab\u0131na y\u00f6nelik bir yak\u0131n okuma yoluyla g\u00fcndeme getirmektedir. Bu \u00e7al\u0131sma bor\u00e7lan(d\u0131r)man\u0131n sermayenin ak\u0131s\u0131na paralel bir iktidar ve kontrol mant\u0131g\u0131n\u0131n da bileseni oldugunu ortaya koyarak ontolojik-politik bir yaklas\u0131m\u0131n m\u00fcmk\u00fcnl\u00fcg\u00fcne odaklanmakta ve bor\u00e7lulugun felsefi soyk\u00fct\u00fcg\u00fc i\u00e7in bir eksen \u00fcretmeyi hedeflemektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[87,81,69],"praksis_yazar":[653],"praksis_anahtar":[],"class_list":["post-3532","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-felsefe","praksis_konu-iktisat","praksis_konu-siyaset-bilimi","praksis_yazar-sercan-calci"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3532","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3532\/revisions"}],"predecessor-version":[{"id":4343,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3532\/revisions\/4343"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3532"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3532"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3532"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}