{"id":3542,"date":"2026-10-28T19:03:06","date_gmt":"2026-10-28T17:03:06","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/orhan-kemalin-romanlarinda-toplumsal-donusum-ve-siniflar\/"},"modified":"2026-10-28T21:11:58","modified_gmt":"2026-10-28T19:11:58","slug":"orhan-kemalin-romanlarinda-toplumsal-donusum-ve-siniflar","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/orhan-kemalin-romanlarinda-toplumsal-donusum-ve-siniflar\/","title":{"rendered":"Orhan Kemal&#8217;in Romanlar\u0131nda Toplumsal D\u00f6n\u00fc\u015f\u00fcm ve S\u0131n\u0131flar"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu \u00e7al\u0131sman\u0131n temel amac\u0131, ekonomik, siyasal ve k\u00fclt\u00fcrel d\u00f6n\u00fcs\u00fcmleri anlamada romanlar\u0131n \u00f6nemli ara\u00e7lar olabilecegini g\u00f6stermektir. Nitekim romanlar, anlatt\u0131klar\u0131 d\u00f6nemler hakk\u0131nda \u00f6nemli sosyolojik veriler i\u00e7ermektedir. Bu \u00e7er\u00e7evede makale, T\u00fcrkiye&#8217;deki 1930-1950 aras\u0131 d\u00f6n\u00fcs\u00fcmleri ele almakta, bu d\u00f6n\u00fcs\u00fcmlerin s\u0131n\u0131flar\u0131 nas\u0131l etkiledigini Orhan Kemal&#8217;in romanlar\u0131 \u00fczerinden tart\u0131smaktad\u0131r. Orhan Kemal&#8217;in ger\u00e7ek\u00e7iliginin ve romandaki olaylar\u0131n ge\u00e7tigi zaman ile ger\u00e7ek\/nesnel zaman\u0131n \u00f6rt\u00fcsmesinin toplumsal d\u00f6n\u00fcs\u00fcmleri anlamay\u0131 olanakl\u0131 k\u0131ld\u0131g\u0131 s\u00f6ylenebilir.<\/p>\n","protected":false},"template":"","praksis_konu":[432,77],"praksis_yazar":[660,659],"praksis_anahtar":[],"class_list":["post-3542","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-edebiyat","praksis_konu-sosyoloji","praksis_yazar-berfin-diren-yavuz","praksis_yazar-mustafa-kemal-coskun"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3542\/revisions"}],"predecessor-version":[{"id":4353,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3542\/revisions\/4353"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3542"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3542"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3542"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}