{"id":3544,"date":"2026-10-28T19:03:06","date_gmt":"2026-10-28T17:03:06","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/neo-liberal-cagda-universite-fakulteler-catismasi-felsefe-ve-birkac-ornek-hakkinda1\/"},"modified":"2026-10-28T21:11:58","modified_gmt":"2026-10-28T19:11:58","slug":"neo-liberal-cagda-universite-fakulteler-catismasi-felsefe-ve-birkac-ornek-hakkinda1","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/neo-liberal-cagda-universite-fakulteler-catismasi-felsefe-ve-birkac-ornek-hakkinda1\/","title":{"rendered":"Neo-liberal \u00c7a\u011fda \u00dcniversite, &#8220;Fak\u00fclteler \u00c7at\u0131\u015fmas\u0131&#8221;, Felsefe ve Birka\u00e7 \u00d6rnek Hakk\u0131nda1"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu makalede neo-liberal d\u00f6nemde hegemonyan\u0131n bilgi ve \u00fcniversiteler \u00fczerindeki etkisini tart\u0131sacag\u0131z. Tart\u0131smay\u0131 ilkin akademik \u00f6zg\u00fcrl\u00fck ve \u00f6zerk \u00fcniversite baglam\u0131nda; ard\u0131ndan, 200 y\u0131l sonra yeniden Kant&#8217;\u0131n &#8220;Fak\u00fclteler \u00c7at\u0131smas\u0131&#8221; makalesini hat\u0131rlatan bir sekilde Ulug Nutku&#8217;nun teolojinin felsefe b\u00f6l\u00fcmlerinde \u00f6rg\u00fctlenmesine getirdigi itirazlar\u0131 degerlendirerek yapacag\u0131z. Bu tart\u0131smalar bizi farkl\u0131 iki baglam olarak g\u00f6r\u00fclebilecek &#8220;neo-liberalizm&#8221; ve &#8220;mevcut siyasal iktidar&#8221; ile rejimin d\u00f6n\u00fcs\u00fcm\u00fc aras\u0131nda bir iliski kurmaya g\u00f6t\u00fcrecek. Dolay\u0131s\u0131yla T\u00fcrkiye&#8217;deki rejimin ve onun d\u00f6n\u00fcs\u00fcm\u00fcn\u00fcn temsili mek\u00e2n\u0131 olarak \u00fcniversitelerde g\u00f6rev alan bilesenlerin, rejimin d\u00f6n\u00fcs\u00fcm\u00fcne dair muhalefeti, k\u0131sacas\u0131 &#8220;ne yapmal\u0131y\u0131z&#8221; aray\u0131s\u0131 cevaplanmaya \u00e7al\u0131s\u0131lacak.<\/p>\n","protected":false},"template":"","praksis_konu":[113,87],"praksis_yazar":[662],"praksis_anahtar":[],"class_list":["post-3544","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-egitim","praksis_konu-felsefe","praksis_yazar-bora-erdagi"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3544\/revisions"}],"predecessor-version":[{"id":4355,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3544\/revisions\/4355"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3544"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3544"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3544"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}