{"id":3563,"date":"2026-10-28T19:03:06","date_gmt":"2026-10-28T17:03:06","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/21-yuzyil-isyan-hareketlerinin-tarihselligi-neoliberal-citleme-dalgasi-musterekler-ve-yeni-kamu-uzami-cercevesinde-bir-degerlendirme\/"},"modified":"2026-10-28T21:11:58","modified_gmt":"2026-10-28T19:11:58","slug":"21-yuzyil-isyan-hareketlerinin-tarihselligi-neoliberal-citleme-dalgasi-musterekler-ve-yeni-kamu-uzami-cercevesinde-bir-degerlendirme","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/21-yuzyil-isyan-hareketlerinin-tarihselligi-neoliberal-citleme-dalgasi-musterekler-ve-yeni-kamu-uzami-cercevesinde-bir-degerlendirme\/","title":{"rendered":"21. Y\u00fczy\u0131l \u0130syan Hareketlerinin Tarihselli\u011fi: Neoliberal \u00c7itleme Dalgas\u0131, M\u00fc\u015fterekler ve Yeni Kamu Uzam\u0131 \u00c7er\u00e7evesinde Bir De\u011ferlendirme"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu makalede Aral\u0131k 2010&#8217;dan bu yana Tunus&#8217;tan Tahrir&#8217;e ve Occupy Wall Street&#8217;e, Puerta Del Sol&#8217;dan Taksim&#8217;e, oradan Sao Paulo&#8217;ya, Sofya&#8217;ya ve Saraybosna&#8217;ya d\u00fcnyay\u0131 dolasan isyan hareketlerinin d\u00fcnya-tarihsel \u00f6nemi, m\u00fcsterekler, (yeniden) m\u00fcstereklestirme ve yeni kamu uzam\u0131 tart\u0131smalar\u0131 \u00e7er\u00e7evesinde ele al\u0131nmaktad\u0131r. Yan\u0131t\u0131 aranan temel soru ise bu s\u00fcre\u00e7te a\u00e7\u0131ga \u00e7\u0131kan enerji, olanak ve birikimlerin kapitalizmden kurtulusu saglayacak siyasal devrimlerin yolunu d\u00f6semek i\u00e7in yeterli olup olmayacag\u0131d\u0131r.<\/p>\n","protected":false},"template":"","praksis_konu":[81,69,77],"praksis_yazar":[62],"praksis_anahtar":[],"class_list":["post-3563","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_konu-siyaset-bilimi","praksis_konu-sosyoloji","praksis_yazar-ali-ekber-dogan"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3563\/revisions"}],"predecessor-version":[{"id":4374,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3563\/revisions\/4374"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3563"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3563"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3563"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}