{"id":3568,"date":"2026-10-28T19:03:06","date_gmt":"2026-10-28T17:03:06","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/dunyanin-atolyesinde-direnis-gunluklericin-emek-hareketinin-dinamikleri\/"},"modified":"2026-10-28T21:11:58","modified_gmt":"2026-10-28T19:11:58","slug":"dunyanin-atolyesinde-direnis-gunluklericin-emek-hareketinin-dinamikleri","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/dunyanin-atolyesinde-direnis-gunluklericin-emek-hareketinin-dinamikleri\/","title":{"rendered":"D\u00fcnyan\u0131n At\u00f6lyesinde Direni\u015f G\u00fcnl\u00fckleri:\u00c7in Emek Hareketinin Dinamikleri"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu \u00e7al\u0131smada \u00c7in emek hareketinin dinamikleri \u00c7in&#8217;in 1980 sonras\u0131 h\u0131zl\u0131 kapitalistlesmesi ba\u011flam\u0131nda incelenmektedir. Kavramsal olarak \u00e7al\u0131sma \u00c7in emek hareketinin pazarl\u0131k g\u00fcc\u00fcn\u00fcn yap\u0131sal ve \u00f6rg\u00fctsel kaynaklar\u0131n\u0131 tart\u0131smaya a\u00e7maktad\u0131r. \u00c7in emek hareketinin direnis stratejilerini ne gibi yap\u0131sal fakt\u00f6rlerin etkiledigi, \u00f6zellikle proleterlesme ve yar\u0131-proleterlesme tart\u0131smalar\u0131 baglam\u0131nda incelenecektir. Emek hareketinin \u00f6rg\u00fctsel g\u00fcc\u00fc ise bu g\u00fcc\u00fcn unsurlar\u0131 ve son y\u0131llardaki kazan\u0131mlar\u0131 \u00fczerinden degerlendirilecektir. Sonu\u00e7 olarak, bu yaz\u0131da hem yap\u0131sal hem de \u00f6rg\u00fctsel dinamiklerin \u00c7in emek hareketine sermaye ve b\u00fcrokratik yap\u0131lar kars\u0131s\u0131nda son y\u0131llarda elde ettigi kazan\u0131mlar\u0131n \u00f6tesinde olanaklar sundugu iddia edilmektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[81,77],"praksis_yazar":[674],"praksis_anahtar":[],"class_list":["post-3568","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_konu-sosyoloji","praksis_yazar-gorkem-dagdelen"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3568","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3568\/revisions"}],"predecessor-version":[{"id":4379,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3568\/revisions\/4379"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3568"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3568"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3568"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}