{"id":3573,"date":"2026-10-28T19:03:06","date_gmt":"2026-10-28T17:03:06","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/egitim-bilgi-ekonomisi-ve-istihdam\/"},"modified":"2026-10-28T21:11:58","modified_gmt":"2026-10-28T19:11:58","slug":"egitim-bilgi-ekonomisi-ve-istihdam","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/egitim-bilgi-ekonomisi-ve-istihdam\/","title":{"rendered":"E\u011fitim, Bilgi Ekonomisi ve \u0130stihdam"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu yaz\u0131da, son birka\u00e7 on y\u0131l\u0131n iktisadi d\u00f6n\u00fc\u015f\u00fcmlerine paralel olarak k\u00f6kl\u00fc de\u011fi\u015fimler ge\u00e7iren e\u011fitim uygulama ve alg\u0131lar\u0131n\u0131n hem e\u011fitim hem de istihdamdaki yans\u0131malar\u0131 \u00e7e\u015fitli kavram ve olgular \u0131\u015f\u0131\u011f\u0131nda ele al\u0131nmaktad\u0131r. \u00c7al\u0131\u015fma, e\u011fitim ve ekonominin g\u00fcn\u00fcm\u00fczdeki kesi\u015fme noktalar\u0131n\u0131n birey ve toplum i\u00e7in tehlikeli sonu\u00e7lara yol a\u00e7t\u0131\u011f\u0131 iddias\u0131na dayanmaktad\u0131r. Bu ba\u011flamda, be\u015fer\u00ee sermayeden giri\u015fimci bireye, bilgi toplumundan bilgi ekonomisine, ya\u015fam boyu e\u011fitimden esnekli\u011fe, hem e\u011fitim hem de ekonomi alan\u0131nda pop\u00fcler hale gelen kavramlar, e\u011fitimin t\u00fcm taraflar\u0131 i\u00e7in kan\u0131ksanm\u0131\u015f gibi g\u00f6r\u00fcnen bir tak\u0131m olgular \u00fczerinden ve ele\u015ftirel bir bak\u0131\u015f a\u00e7\u0131s\u0131 ile tart\u0131\u015f\u0131lmaktad\u0131r.<\/p>\n","protected":false},"template":"","praksis_konu":[113,81],"praksis_yazar":[678],"praksis_anahtar":[],"class_list":["post-3573","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-egitim","praksis_konu-iktisat","praksis_yazar-derya-keskin"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3573\/revisions"}],"predecessor-version":[{"id":4384,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3573\/revisions\/4384"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3573"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3573"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3573"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}