{"id":3586,"date":"2026-10-28T19:03:07","date_gmt":"2026-10-28T17:03:07","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/orta-sinif-miti-ve-muhendisin-nemesisi\/"},"modified":"2026-10-28T21:11:58","modified_gmt":"2026-10-28T19:11:58","slug":"orta-sinif-miti-ve-muhendisin-nemesisi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/orta-sinif-miti-ve-muhendisin-nemesisi\/","title":{"rendered":"Orta S\u0131n\u0131f Miti ve M\u00fchendisin Nemesisi"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Orta s\u0131n\u0131f kavram\u0131 \u00e7ok katmanl\u0131 bir soruna i\u015faret eder. Pek \u00e7ok tan\u0131m\u0131 vard\u0131r ve bu tan\u0131mlamalar\u0131n i\u00e7ine pek \u00e7ok toplumsal grup ve katman girmektedir. \u00d6z\u00fcnde orta s\u0131n\u0131f sorunu asl\u0131nda bir i\u015f\u00e7i s\u0131n\u0131f\u0131 sorunudur. Orta s\u0131n\u0131f\u0131n kapsad\u0131\u011f\u0131na inan\u0131lan toplumsal gruplar ve meslek erbab\u0131 asl\u0131nda halihaz\u0131rda sermaye\/emek ekseninde sermaye ve emek kutuplar\u0131 aras\u0131nda bir kutupla\u015fman\u0131n nesnesi konumundad\u0131rlar. Bu yaz\u0131da \u00f6zel olarak T\u00fcrkiye&#8217;de m\u00fchendislik \u00fczerine yap\u0131lm\u0131\u015f profil \u00e7al\u0131\u015fmalar\u0131 kullan\u0131larak bu s\u00fcre\u00e7 analiz edilecektir. Profil \u00e7al\u0131\u015fmalar\u0131ndan \u00e7\u0131kan en temel g\u00f6zlem m\u00fchendislik mesle\u011finin b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn \u00fccretli m\u00fchendisler ile sermayedar m\u00fchendisler aras\u0131ndaki bir yar\u0131lma dolay\u0131s\u0131yla tehdit alt\u0131nda oldu\u011fudur. Bunun yan\u0131nda m\u00fchendislik emek g\u00fcc\u00fc di\u011fer emek t\u00fcrlerini etkileyen ka\u00e7\u0131n\u0131lmaz s\u00fcre\u00e7lerin (i\u015fsizle\u015fme, de\u011fersizle\u015fme) de etkisi alt\u0131ndad\u0131r. Ayr\u0131ca meslek grubu \u00fcyeleri de bunun fark\u0131nda olduklar\u0131n\u0131 ortaya koyarak mesleki ayr\u0131cal\u0131klar\u0131n korunmas\u0131 y\u00f6n\u00fcnde taleplerde bulunmaktad\u0131rlar. T\u00fcm bu etmenlerin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc giderek \u00fccret ili\u015fkisine giren m\u00fchendislerin bir orta s\u0131n\u0131f \u00fcyesi olmad\u0131klar\u0131 belirtilmelidir<\/p>\n","protected":false},"template":"","praksis_konu":[81,77],"praksis_yazar":[521],"praksis_anahtar":[],"class_list":["post-3586","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_konu-sosyoloji","praksis_yazar-serdal-bahce"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3586\/revisions"}],"predecessor-version":[{"id":4397,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3586\/revisions\/4397"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3586"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3586"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3586"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}