{"id":3600,"date":"2026-10-28T19:03:07","date_gmt":"2026-10-28T17:03:07","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/burjuva-devlet-formundan-kacis-yontemi-olarak-neoliberal-polis-reformu-turkiye-ornegi\/"},"modified":"2026-10-28T21:11:59","modified_gmt":"2026-10-28T19:11:59","slug":"burjuva-devlet-formundan-kacis-yontemi-olarak-neoliberal-polis-reformu-turkiye-ornegi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/burjuva-devlet-formundan-kacis-yontemi-olarak-neoliberal-polis-reformu-turkiye-ornegi\/","title":{"rendered":"Burjuva devlet formundan ka\u00e7\u0131\u015f y\u00f6ntemi olarak neoliberal polis reformu: T\u00fcrkiye \u00f6rne\u011fi"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Sovyetler Birli\u011finin da\u011f\u0131lmas\u0131n\u0131n ard\u0131ndan d\u00fcnyada ve T\u00fcrkiyede polis reformu olarak adland\u0131r\u0131lan bir s\u00fcrecin i\u015fleme konuldu\u011fu g\u00f6r\u00fclmektedir. Bu s\u00fcre\u00e7te polis ayg\u0131tlar\u0131 yeniden yap\u0131lanmakta, So\u011fuk Sava\u015f d\u00f6neminde g\u00f6sterdikleri teknolojik ve siyasi zaafiyetler giderilmeye \u00e7al\u0131\u015f\u0131l\u0131rken yeni siyasi ve toplumsal misyonlar \u00fcstlenmektedir. Neoliberal de\u011fi\u015fim dalgas\u0131n\u0131n \u015fampiyonu ilan edilen polis te\u015fkilatlar\u0131n\u0131n bu d\u00f6n\u00fc\u015f\u00fcm\u00fc nas\u0131l okunmal\u0131d\u0131r? Polis reformu nedir? Bu sorularla yola \u00e7\u0131kan makale, polis reformunun temel unsurlar\u0131n\u0131 ve ard\u0131nda yatan mant\u0131\u011f\u0131 T\u00fcrkiye \u00f6rne\u011fi \u00fczerinden sergileme ve post-Sovyet d\u00f6nemde polis ayg\u0131tlar\u0131nda ger\u00e7ekle\u015fen bu de\u011fi\u015fimin burjuva devletin yeniden yap\u0131land\u0131r\u0131lmas\u0131nda nereye oturdu\u011funu anlama u\u011fra\u015f\u0131n\u0131n bir \u00fcr\u00fcn\u00fcd\u00fcr. Polis reformunun, burjuva devlet ve ona ba\u011fl\u0131 olarak \u015fekillenen modern siyasal alan\u0131n bir t\u00fcr \u00e7\u00f6z\u00fcc\u00fcs\u00fc olarak i\u015flev g\u00f6rd\u00fc\u011f\u00fcn\u00fc iddia eden bu makale, ayn\u0131 zamanda polis ayg\u0131tlar\u0131n\u0131n bu s\u00fcre\u00e7te devlet-d\u0131\u015f\u0131, devlet kar\u015f\u0131t\u0131 akt\u00f6rler olarak \u015fekillendirildi\u011fini g\u00f6sterir. Nitekim T\u00fcrkiyede polis, kendisini neredeyse bir sivil toplum ayg\u0131t\u0131 olarak kurgular ve \u00f6zellikle toplum destekli polislik felsefesi ve uygulamas\u0131 \u00fczerinden T\u00fcrkiyede devlet-toplum ili\u015fkisine yeni bir bi\u00e7im vermeye \u00e7al\u0131\u015f\u0131r. Bu nedenle makale, polis ayg\u0131t\u0131 ile modern burjuva devlet aras\u0131ndaki ili\u015fkinin k\u00f6kenine dair teorik bir tart\u0131\u015fmay\u0131 da b\u00fcnyesinde bar\u0131nd\u0131r\u0131r. Makaleye g\u00f6re, bu ili\u015fkinin s\u0131n\u0131f temelli bir \u00e7\u00f6z\u00fcmlemesi yap\u0131lmadan polis reformu denilen s\u00fcrecin ger\u00e7ek y\u00fcz\u00fc ortaya \u00e7\u0131kar\u0131lamaz. Zira neoliberal polis reformu, sermaye s\u0131n\u0131f erkinin gerek polis gerek modern siyasal alan \u00fczerinden yeniden sa\u011flamla\u015ft\u0131r\u0131lmas\u0131n\u0131n asli ara\u00e7lar\u0131ndan biridir.<\/p>\n","protected":false},"template":"","praksis_konu":[74,69,77],"praksis_yazar":[475],"praksis_anahtar":[],"class_list":["post-3600","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-hukuk","praksis_konu-siyaset-bilimi","praksis_konu-sosyoloji","praksis_yazar-funda-hulagu"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3600\/revisions"}],"predecessor-version":[{"id":4411,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3600\/revisions\/4411"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3600"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3600"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3600"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}