{"id":3601,"date":"2026-10-28T19:03:07","date_gmt":"2026-10-28T17:03:07","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/alternatif-kamusalin-politik-ekonomisi-teorik-bir-tartisma-genel-olarak-sermaye-den-genel-olarak-birlige\/"},"modified":"2026-10-28T21:11:59","modified_gmt":"2026-10-28T19:11:59","slug":"alternatif-kamusalin-politik-ekonomisi-teorik-bir-tartisma-genel-olarak-sermaye-den-genel-olarak-birlige","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/alternatif-kamusalin-politik-ekonomisi-teorik-bir-tartisma-genel-olarak-sermaye-den-genel-olarak-birlige\/","title":{"rendered":"Alternatif kamusal\u0131n politik ekonomisi: Teorik bir tart\u0131\u015fma Genel olarak sermaye den genel olarak birli\u011fe"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu \u00e7al\u0131\u015fma, ele\u015ftirel politik iktisat \u00e7er\u00e7evesinden alternatif kamusal sorununa y\u00f6nelik teorik bir tart\u0131\u015fma geli\u015ftirmeyi ama\u00e7lamaktad\u0131r. Bu ama\u00e7la birinci b\u00f6l\u00fcmde, kamu-kamusal olan ve kamusal alan aras\u0131ndaki ayr\u0131m \u00fczerinde durulacakt\u0131r. Toplumsal cinsiyet ve s\u0131n\u0131f ili\u015fkileri taraf\u0131ndan yap\u0131land\u0131r\u0131lm\u0131\u015f olan kamusal alan\u0131n, bir b\u00fct\u00fcn olarak kamusal olan\u0131n daralt\u0131lm\u0131\u015f bir par\u00e7as\u0131 oldu\u011fu, alternatif bir kamusal\u0131n in\u015fas\u0131n\u0131n da ancak bu daralman\u0131n ortadan kald\u0131r\u0131lmas\u0131 ya da kamusal alan\u0131n, kamusal olana d\u00f6nmesi ile m\u00fcmk\u00fcn oldu\u011fu ileri s\u00fcr\u00fclecektir. \u00c7al\u0131\u015fman\u0131n ikinci b\u00f6l\u00fcm\u00fcnde, \u00e7al\u0131\u015fman\u0131n hareket noktas\u0131 olan kapitalist kamusall\u0131\u011f\u0131n genel olarak sermaye ili\u015fkisi ba\u011flam\u0131nda ger\u00e7eklik kazand\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesi ba\u011flam\u0131nda, \u00f6ncelikle genel olarak sermaye kavram\u0131 \u00fczerinde durulacak, daha sonra ise bu sav genel olarak sermayenin temsil niteli\u011findeki par\u00e7as\u0131 olarak de\u011ferlendirilen bireysel sermaye kavram\u0131 \u00fczerinden somutla\u015ft\u0131r\u0131lacakt\u0131r. \u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde, bireysel sermaye tart\u0131\u015fmas\u0131 ba\u011flam\u0131nda, Marx\u0131n hisse senetli firmalara yakla\u015f\u0131m\u0131 \u00fczerinden \u015firketler ele al\u0131nacak ve anonim \u015firketlerin, kapitalist sistemin kendi i\u00e7inde, \u00f6zel m\u00fclkiyet olarak sermayenin ilgas\u0131 oldu\u011fu vurgulanacakt\u0131r. Ancak bu ilgan\u0131n edilgin bir ilga oldu\u011fu, alternatif kamusal aray\u0131\u015f\u0131nda ise as\u0131l sorunun etkin bir ilgan\u0131n ne anlama geldi\u011fi sorusu oldu\u011fu ileri s\u00fcr\u00fclecektir. Bu \u00e7al\u0131\u015fmada bu soru, alternatif kamusall\u0131\u011fa ge\u00e7i\u015f formu olarak birlik nosyonu ve alternatif kamusall\u0131\u011f\u0131n kendisi olarak da genel olarak birlik nosyonu ba\u011flam\u0131nda tart\u0131\u015f\u0131lacakt\u0131r. \u00d6zetle bu \u00e7al\u0131\u015fman\u0131n yukar\u0131daki soruya teorik yan\u0131t\u0131, genel olarak sermayeden , genel olarak birli\u011fe ge\u00e7i\u015fi i\u015faret etmektedir. Bu ge\u00e7i\u015fin anlam\u0131, emek g\u00fcc\u00fcn\u00fcn, de\u011fi\u015fir sermayeye, paran\u0131n ise para sermayeye d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn sonland\u0131r\u0131lmak zorunda oldu\u011fudur. Bunun, \u015firketlere alternatif bir organizasyon tarz\u0131 gerektirdi\u011fi a\u00e7\u0131kt\u0131r. Son olarak bu \u00e7al\u0131\u015fma, birliklerin \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fcn belki de en \u00f6nemli y\u00f6nlerinden biri olan, birliklerde \u00e7al\u0131\u015fma ilkesi \u00fczerinde durularak tamamlanacakt\u0131r. \u015eirket, zorunlu \u00e7al\u0131\u015fma ili\u015fkisinden dolay\u0131, zorunluluk alan\u0131n\u0131, \u00f6zg\u00fcrl\u00fck alan\u0131 hilaf\u0131na geni\u015fleten belki de en \u00f6nemli ili\u015fki bi\u00e7imidir. Tam da bu nedenle, alternatif kamusal \u00fczerine odaklanan \u00e7al\u0131\u015fmalarda, ele\u015ftirel bir g\u00f6zle mutlaka hesaba kat\u0131lmas\u0131 gereklidir.<\/p>\n","protected":false},"template":"","praksis_konu":[81,69,77],"praksis_yazar":[529],"praksis_anahtar":[],"class_list":["post-3601","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_konu-siyaset-bilimi","praksis_konu-sosyoloji","praksis_yazar-koray-yilmaz"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3601","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3601\/revisions"}],"predecessor-version":[{"id":4412,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3601\/revisions\/4412"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3601"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3601"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3601"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}