{"id":3610,"date":"2026-10-28T19:03:07","date_gmt":"2026-10-28T17:03:07","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/etnik-ve-sinifsal-insa-surecleri-baglaminda-kurt-meselesi-bolgesel-esitsizlik-ve-bolgesel-ozerklik\/"},"modified":"2026-10-28T21:11:59","modified_gmt":"2026-10-28T19:11:59","slug":"etnik-ve-sinifsal-insa-surecleri-baglaminda-kurt-meselesi-bolgesel-esitsizlik-ve-bolgesel-ozerklik","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/etnik-ve-sinifsal-insa-surecleri-baglaminda-kurt-meselesi-bolgesel-esitsizlik-ve-bolgesel-ozerklik\/","title":{"rendered":"Etnik ve s\u0131n\u0131fsal in\u015fa s\u00fcre\u00e7leri ba\u011flam\u0131nda k\u00fcrt meselesi: B\u00f6lgesel e\u015fitsizlik ve b\u00f6lgesel \u00f6zerklik"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>K\u00fcrt meselesi, K\u00fcrt Hareketi de i\u00e7inde olmak \u00fczere b\u00fcy\u00fck bir kesim taraf\u0131ndan bir etnik kimlik meselesi olarak tan\u0131mlanmaktad\u0131r. \u00d6te yandan, Marksist-sosyalist gelenekten gelen politik ak\u0131mlar\u0131n ve gruplar\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fcn K\u00fcrt Hareketini milliyet\u00e7ilik \u00e7er\u00e7evesinde ele ald\u0131klar\u0131 ve kavgan\u0131n s\u0131n\u0131fsal niteli\u011fini s\u00fcrekli hat\u0131rlatma \u00e7abas\u0131 i\u00e7inde olduklar\u0131 g\u00f6r\u00fclmektedir. \u00d6yle ki K\u00fcrt meselesi konusunda \u201cetnik\u201d ve \u201cs\u0131n\u0131fsal\u201d olmak \u00fczere iki ayr\u0131 okuman\u0131n oldu\u011fu iddia edilebilir. Her iki okuma da son kertede s\u0131n\u0131fsal ili\u015fkiler ve etnik kimlikler aras\u0131ndaki dinamik etkile\u015fimi yeterince dikkate almamaktad\u0131r. Bu \u00e7al\u0131\u015fmada, K\u00fcrt meselesi, etnik ve s\u0131n\u0131fsal dinamikler birlikte d\u00fc\u015f\u00fcn\u00fclerek irdelenmektedir. K\u00fcrt meselesi \u00f6rne\u011fi \u00fczerinden, s\u0131n\u0131fsal ve etnik hegemonyalar\u0131n in\u015fas\u0131nda, etnik kimlikler ve s\u0131n\u0131fsal ili\u015fkiler aras\u0131ndaki dinamik ili\u015fkinin oynad\u0131\u011f\u0131 rol tart\u0131\u015f\u0131lmaktad\u0131r. Bu ama\u00e7la, ilk olarak b\u00f6lgesel e\u015fitsizlik sorunsal\u0131 \u00fczerinden K\u00fcrt meselesinin etnik ve s\u0131n\u0131fsal boyutlar\u0131n\u0131n dinamik b\u00fct\u00fcnl\u00fc\u011f\u00fc irdelenmektedir. Daha sonra, K\u00fcrt Hareketinin savunusunu yapt\u0131\u011f\u0131 ve bir t\u00fcr b\u00f6lgesel \u00f6zerklik \u00f6neren demokratik \u00f6zerklik projesinin etnik ve s\u0131n\u0131fsal ili\u015fkiler ba\u011flam\u0131nda sundu\u011fu yeni dinamikler \u00fcst\u00fcnde durulmaktad\u0131r. \u00d6zetle, K\u00fcrt meselesi ba\u011flam\u0131nda, ne etnisiteden ar\u0131nd\u0131r\u0131lm\u0131\u015f s\u0131n\u0131fsal ili\u015fkileri, ne de s\u0131n\u0131fsal ili\u015fkilerden muaf bir etnisiteyi d\u00fc\u015f\u00fcnmenin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 savunulmaktad\u0131r. S\u0131n\u0131fsal ili\u015fkiler etnisite, din ve toplumsal cinsiyet gibi asimetrik toplumsal ili\u015fkileri bir yandan in\u015fa ederken, \u00f6te yandan bu ili\u015fkilerin sa\u011flad\u0131\u011f\u0131 farkl\u0131la\u015fmalar yoluyla kurulmakta ve i\u015flemektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[390,256,69],"praksis_yazar":[699],"praksis_anahtar":[],"class_list":["post-3610","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-etnik-calismalar","praksis_konu-kulturel-calismalar","praksis_konu-siyaset-bilimi","praksis_yazar-cuma-cicek"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3610","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3610\/revisions"}],"predecessor-version":[{"id":4421,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3610\/revisions\/4421"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3610"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3610"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3610"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}