{"id":3620,"date":"2026-10-28T19:03:07","date_gmt":"2026-10-28T17:03:07","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/islami-burjuvazinin-siyasal-iktisadi-musiad-ornegi\/"},"modified":"2026-10-28T21:11:59","modified_gmt":"2026-10-28T19:11:59","slug":"islami-burjuvazinin-siyasal-iktisadi-musiad-ornegi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/islami-burjuvazinin-siyasal-iktisadi-musiad-ornegi\/","title":{"rendered":"\u0130slami burjuvazinin siyasal iktisad\u0131: M\u00fcsiad \u00f6rne\u011fi *-"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>T\u00fcrkiye siyasetini merkez\/\u00e7evre analizi ve g\u00fc\u00e7l\u00fc devlet gelene\u011fi \u00fczerinden anlamland\u0131ran s\u00f6ylem \u0130slami burjuvazi tart\u0131\u015fmalar\u0131nda da \u00f6ne \u00e7\u0131kmaktad\u0131r. Bu \u00e7er\u00e7eveden bak\u0131ld\u0131\u011f\u0131nda, \u0130stanbul burjuvazisi ve temsilcisi T\u00dcS\u0130AD merkez ile yak\u0131n ili\u015fkisi sayesinde geli\u015fen, devlete ba\u011f\u0131ml\u0131 olan \u2018b\u00fcrokratik burjuvazi\u2019dir. Bunun kar\u015f\u0131s\u0131nda bulunan \u0130slami burjuvazi ve temsilcisi M\u00dcS\u0130AD ise devletten ba\u011f\u0131ms\u0131z olarak piyasada ba\u015far\u0131lar kazanarak geli\u015fmi\u015f, halk\u0131n de\u011ferleriyle \u00f6zde\u015fle\u015fmi\u015f, ger\u00e7ek bir \u2018giri\u015fimci burjuvazi\u2019dir. Bu y\u00f6ntemsel duru\u015f, devlet\/toplum kar\u015f\u0131tl\u0131\u011f\u0131 \u00fczerinden hareket etmekte, elitler ile halk aras\u0131ndaki k\u00fclt\u00fcr ve stat\u00fc farkl\u0131l\u0131klar\u0131na odaklanmakta ve \u00fcretim ili\u015fkileri ile emek ve sermaye aras\u0131ndaki m\u00fccadeleye a\u00e7\u0131klay\u0131c\u0131 bir de\u011fer atfetmemektedir. Egemen olan bu bak\u0131\u015fa alternatif olarak, bu \u00e7al\u0131\u015fmada Bob Jessop taraf\u0131ndan geli\u015ftirilen stratejik-ili\u015fkisel yakla\u015f\u0131mdan hareket edilerek M\u00dcS\u0130AD \u00f6zelinde \u0130slami sermayenin tarihsel materyalist bir okumas\u0131 yap\u0131lmaktad\u0131r. Devlet\/toplum kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n a\u015f\u0131ld\u0131\u011f\u0131 bu yakla\u015f\u0131mda devlet, s\u0131n\u0131f m\u00fccadelesinin kristalize oldu\u011fu karma\u015f\u0131k bir ili\u015fkiler a\u011f\u0131 ve s\u0131n\u0131f stratejilerinin uyguland\u0131\u011f\u0131 bir alan olarak ele al\u0131nmaktad\u0131r. S\u0131n\u0131flar\u0131 devlete d\u0131\u015fsal olarak de\u011ferlendirmek yerine, hegemonya projelerinin ve birikim stratejilerinin uygulanmas\u0131nda devletin de \u00f6nemli bir m\u00fccadele alan\u0131 oldu\u011fu vurgulanmaktad\u0131r. Bu \u00e7er\u00e7eveden hareketle, \u0130slami burjuvazinin tarihsel geli\u015fimi; sermaye birikiminde \u00f6ne \u00e7\u0131kan stratejileri, siyasal alana dair hegemonya projeleri, \u0130slam\u2019\u0131n yeniden yorumlanarak serbest piyasan\u0131n, giri\u015fimcili\u011fin ve t\u00fcketimin toplumsal me\u015frulu\u011funu olu\u015fturma \u00e7abalar\u0131 incelenerek de\u011ferlendirilmektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[81,69],"praksis_yazar":[443,708],"praksis_anahtar":[],"class_list":["post-3620","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_konu-siyaset-bilimi","praksis_yazar-berkay-ayhan","praksis_yazar-seher-sagiroglu"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3620","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3620\/revisions"}],"predecessor-version":[{"id":4431,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3620\/revisions\/4431"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3620"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3620"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3620"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}