{"id":3624,"date":"2026-10-28T19:03:07","date_gmt":"2026-10-28T17:03:07","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/islami-muhafazakar-milliyetciligin-millet-tasarimi-akp-doneminde-kurt-politikasi\/"},"modified":"2026-10-28T21:11:59","modified_gmt":"2026-10-28T19:11:59","slug":"islami-muhafazakar-milliyetciligin-millet-tasarimi-akp-doneminde-kurt-politikasi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/islami-muhafazakar-milliyetciligin-millet-tasarimi-akp-doneminde-kurt-politikasi\/","title":{"rendered":"\u0130slami-muhafazakar milliyet\u00e7ili\u011fin millet tasar\u0131m\u0131: AKP d\u00f6neminde k\u00fcrt politikas\u0131"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu makale AKP (Adalet ve Kalk\u0131nma Partisi)&#8217;nin K\u00fcrt sorununa y\u00f6nelik temel politikas\u0131n\u0131n ve stratejilerinin ayr\u0131ks\u0131 y\u00f6nlerini bu partinin T\u00fcrkiye sa\u011f\u0131n\u0131n ideolojik haritas\u0131 i\u00e7erisindeki yerini tart\u0131\u015farak ortaya \u00e7\u0131karmaya ve a\u00e7\u0131klamaya \u00e7al\u0131\u015facak. AKP&#8217;nin T\u00fcrkiye sa\u011f\u0131 i\u00e7erisindeki \u00f6zg\u00fcl konumu b\u00fcy\u00fck \u00f6l\u00e7\u00fcde iktidara geldi\u011finden beri ta\u015f\u0131y\u0131c\u0131l\u0131\u011f\u0131n\u0131 yapt\u0131\u011f\u0131 toplumsal hegemonya projesinin gerekleri ve s\u0131n\u0131rlar\u0131 taraf\u0131ndan belirlenmi\u015ftir. Partinin benimsedi\u011fi K\u00fcrt politikas\u0131 da hem bu hegemonya projesinin temel \u00f6zelliklerini hem de bu projeyle uyumlu ideolojik konumlan\u0131\u015f\u0131n izlerini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ta\u015f\u0131maktad\u0131r. Buna g\u00f6re AKP T\u00fcrkiye sa\u011f\u0131n\u0131n geleneksel beslenme kanallar\u0131 olan islami muhafazak\u00e2rl\u0131k ve milliyet\u00e7ili\u011fin temel \u00f6\u011felerini i\u00e7erisinde bar\u0131nd\u0131rmakla birlikte benimsedi\u011fi milliyet\u00e7ili\u011fin sembolik\/s\u00f6ylemsel unsurlar\u0131 \u00fczerinde \u0130slamc\u0131-muhafazak\u00e2rl\u0131\u011f\u0131n belirleyicili\u011fi bu partiyi T\u00fcrkiye&#8217;nin ideolojik haritas\u0131nda belirli bir konuma yerle\u015ftirir. Bu ideolojik konumlan\u0131\u015f partinin nas\u0131l olup da bir yandan \u00f6ncesindeki sa\u011f partilerden farkl\u0131 olarak K\u00fcrtlerin varl\u0131\u011f\u0131n\u0131 tan\u0131maya y\u00f6nelik e\u011filimler i\u00e7erisine girerken di\u011fer yandan &#8220;tek devlet, tek millet ve tek&#8221; bayrak&#8221; \u015fiar\u0131nda kendisini en u\u00e7 \u015fekilde g\u00f6steren bir milliyet\u00e7i s\u00f6ylemi benimseyebildi\u011fini a\u00e7\u0131klar. Makale bu tan\u0131ma politikalar\u0131n\u0131n ve milliyet\u00e7ili\u011fin bir arada bulunmas\u0131n\u0131n partinin k\u0131sa vadeli siyasi hesaplar\u0131ndan do\u011fan bir sapma veya \u00e7eli\u015fki de\u011fil onun ideolojik konumlan\u0131\u015f\u0131n\u0131n ve \u00fclke \u00e7ap\u0131nda tesis etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 hegemonya projesinin uyumlu bir par\u00e7as\u0131 oldu\u011funu savunmaktad\u0131r.<\/p>\n","protected":false},"template":"","praksis_konu":[390,69,70],"praksis_yazar":[159],"praksis_anahtar":[711,715,709,714,710,716,713,712],"class_list":["post-3624","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-etnik-calismalar","praksis_konu-siyaset-bilimi","praksis_konu-uluslararasi-iliskiler","praksis_yazar-cenk-saracoglu","praksis_anahtar-akp-iktidari","praksis_anahtar-islami-muhafazakarlik","praksis_anahtar-kurt-politikasi","praksis_anahtar-kurt-sorunu","praksis_anahtar-milliyetci-soylem","praksis_anahtar-populist-politikalar","praksis_anahtar-siyasal-ideoloji","praksis_anahtar-ulus"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3624","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3624\/revisions"}],"predecessor-version":[{"id":4435,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3624\/revisions\/4435"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3624"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3624"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3624"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}