{"id":3645,"date":"2026-10-28T19:03:08","date_gmt":"2026-10-28T17:03:08","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/sendikal-hareket-ve-feminizm-dayanismanin-otesi\/"},"modified":"2026-10-28T21:11:59","modified_gmt":"2026-10-28T19:11:59","slug":"sendikal-hareket-ve-feminizm-dayanismanin-otesi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/sendikal-hareket-ve-feminizm-dayanismanin-otesi\/","title":{"rendered":"Sendikal hareket ve feminizm: Dayan\u0131\u015fman\u0131n \u00f6tesi"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Aral\u0131k 2010&#8217;da sona ermekte olan Toplu i\u015f S\u00f6zle\u015fmesinin bu &#8216;\u00fc\u00e7\u00fcnc\u00fc senesinde &#8220;Novamed grevi&#8221;nin yank\u0131lar\u0131 hem sahada hem akademide hala s\u00fcrmekte (Kurto\u011flu ve Fougner, 2010; Teke, 2010; \u00dcst\u00fcbici, 2009; 2010). Bu makale, T\u00fcrkiye&#8217;nin kitlesel destek kazanan ilk kad\u0131n i\u015f\u00e7i direni\u015fi olan ve s\u00fcre\u00e7 i\u00e7inde &#8220;kad\u0131n grevi&#8221; (\u00dcst\u00fcbici, 2010:50) olarak an\u0131lmaya ba\u015flayan Novamed grevinin sonu\u00e7lar\u0131n\u0131, T\u00fcrkiye&#8217;deki feminist hareket a\u00e7\u0131s\u0131ndan de\u011ferlendirirken, &#8220;sendikal hareket ve feminist hareket dayan\u0131\u015fmas\u0131&#8221; merkezli bir m\u00fccadele prati\u011finin kad\u0131n i\u015f\u00e7ilerin lehinde sonu\u00e7lar verece\u011fi varsay\u0131m\u0131n\u0131 sorgulamay\u0131 ama\u00e7lamakta.<\/p>\n","protected":false},"template":"","praksis_konu":[77,79],"praksis_yazar":[784],"praksis_anahtar":[789,369,785,787,786,788,170],"class_list":["post-3645","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-sosyoloji","praksis_konu-toplumsal-cinsiyet","praksis_yazar-elif-gazioglu","praksis_anahtar-feminizm","praksis_anahtar-grevler","praksis_anahtar-kadin-isciler","praksis_anahtar-kadinlar","praksis_anahtar-sendikacilik","praksis_anahtar-sendikal-hareket","praksis_anahtar-turkiye"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3645\/revisions"}],"predecessor-version":[{"id":4456,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3645\/revisions\/4456"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3645"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3645"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3645"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}