{"id":3649,"date":"2026-10-28T19:03:08","date_gmt":"2026-10-28T17:03:08","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/en-eski-ve-en-yeni-iletisim-medyasi-insan\/"},"modified":"2026-10-28T21:11:59","modified_gmt":"2026-10-28T19:11:59","slug":"en-eski-ve-en-yeni-iletisim-medyasi-insan","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/en-eski-ve-en-yeni-iletisim-medyasi-insan\/","title":{"rendered":"\u201cEn eski\u201d ve \u201cen yeni\u201d ileti\u015fim medyas\u0131: \u201c\u0130nsan\u201d"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Medyan\u0131n teknik ve teknolojik boyutunun merkeze al\u0131narak incelenmesi \u00fcretilen yeni kavramlarda bariz olarak g\u00f6r\u00fcl\u00fcyor. Yeni medya bu kavramlardan birisi, ileti\u015fim teknolojisindeki geli\u015fmeler oda\u011fa al\u0131narak \u00fcretilen bu kavram\u0131n baz\u0131 a\u00e7\u0131lardan sorgulanmas\u0131 gerekiyor. Sorgulama, ileti\u015fimin en temel bir insani deneyim oldu\u011funu vurgulayan antropolojik bak\u0131\u015f a\u00e7\u0131s\u0131yla yap\u0131ld\u0131\u011f\u0131nda, teknolojinin berisindeki as\u0131l failin, insan\u0131n yeniden merkeze konmas\u0131 gerekiyor. Bu makale, tarihselli\u011fin ve s\u00fcrecin dikkate al\u0131nd\u0131\u011f\u0131 bir antropolojik bak\u0131\u015f a\u00e7\u0131s\u0131yla eski ve yeni medya kavramlar\u0131n\u0131 sorgulamaktad\u0131r.<\/p>\n","protected":false},"template":"","praksis_konu":[490,256],"praksis_yazar":[815],"praksis_anahtar":[821,819,816,820,822,817,823,818],"class_list":["post-3649","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-antropoloji","praksis_konu-kulturel-calismalar","praksis_yazar-serdar-ozturk","praksis_anahtar-antropolojik-yaklasim","praksis_anahtar-geleneksel-medya","praksis_anahtar-iletisim","praksis_anahtar-iletisim-kulturu","praksis_anahtar-iletisim-teknolojileri","praksis_anahtar-insan","praksis_anahtar-tarihi-bakis","praksis_anahtar-yeni-medya"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3649\/revisions"}],"predecessor-version":[{"id":4460,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3649\/revisions\/4460"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3649"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3649"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3649"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}