{"id":3655,"date":"2026-10-28T19:03:08","date_gmt":"2026-10-28T17:03:08","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/golgelenmis-ozgurluk-on-dokuzuncu-yuzyil-liberalizmlerine-bir-bakis\/"},"modified":"2026-10-28T21:11:59","modified_gmt":"2026-10-28T19:11:59","slug":"golgelenmis-ozgurluk-on-dokuzuncu-yuzyil-liberalizmlerine-bir-bakis","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/golgelenmis-ozgurluk-on-dokuzuncu-yuzyil-liberalizmlerine-bir-bakis\/","title":{"rendered":"G\u00f6lgelenmi\u015f \u00f6zg\u00fcrl\u00fck: On Dokuzuncu y\u00fczy\u0131l liberalizmlerine bir bak\u0131\u015f"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>D\u00fc\u015f\u00fcnsel temelleri XVII. ve XVIII. y\u00fczy\u0131llara dayansa da, bir ideoloji ve siyasi hareket olarakliberalizm XIX. y\u00fczy\u0131l ba\u015f\u0131nda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Liberalizm bu d\u00f6nem boyunca esas olaraksiyasi bir ak\u0131m olarak ortaya \u00e7\u0131km\u0131\u015f, mutlak monar\u015fiye kar\u015f\u0131 yenilik\u00e7i burjuvalar\u0131n ve yenilik\u00e7isoylular\u0131n savundu\u011fu bir siyasi hatta tekab\u00fcl etmi\u015ftir. Y\u00fczy\u0131l boyunca par\u00e7al\u0131 bir nitelikg\u00f6steren liberalizmin b\u00fct\u00fcnl\u00fckl\u00fc bir siyasi-iktisadi ideoloji haline gelmesi ve serbest ticaretsavunuculu\u011fuyla \u00f6zde\u015fle\u015fmesi XIX. y\u00fczy\u0131l\u0131n sonunda m\u00fcmk\u00fcn olmu\u015ftur. Bu yaz\u0131da XIX. y\u00fczy\u0131lliberalizminin geli\u015fimi siyasi ve toplumsal tarihle ba\u011flant\u0131s\u0131 i\u00e7inde incelenmekte; d\u00f6neminliberal yazarlar\u0131n\u0131n eserlerinin yan\u0131 s\u0131ra hat\u0131rat edebiyat\u0131, bas\u0131n ve mektuplardan da kaynakolarak yararlan\u0131lmaktad\u0131r. \u00c7al\u0131\u015fman\u0131n b\u00fct\u00fcn\u00fcnde, liberalizmin XIX. y\u00fczy\u0131l\u0131n \u00e7e\u015fitli u\u011fraklar\u0131ndaliberalizmin \u00f6zg\u00fcrl\u00fck kavram\u0131n\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 s\u0131n\u0131rlar\u0131n incelenmesi hedeflenmektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[87,69,90],"praksis_yazar":[597],"praksis_anahtar":[853,850,847,852,854,774,851,713],"class_list":["post-3655","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-felsefe","praksis_konu-siyaset-bilimi","praksis_konu-tarih","praksis_yazar-ates-uslu","praksis_anahtar-19-yuzyil","praksis_anahtar-avrupa-ulkeleri","praksis_anahtar-burjuvazi","praksis_anahtar-demokrasi","praksis_anahtar-liberal-ekonomi","praksis_anahtar-liberalizm","praksis_anahtar-ozgurluk","praksis_anahtar-siyasal-ideoloji"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3655\/revisions"}],"predecessor-version":[{"id":4466,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3655\/revisions\/4466"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3655"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3655"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3655"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}