{"id":3656,"date":"2026-10-28T19:03:08","date_gmt":"2026-10-28T17:03:08","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/klasik-donem-osmanli-tarihi-calismalarinda-max-weber-etkisi\/"},"modified":"2026-10-28T21:11:59","modified_gmt":"2026-10-28T19:11:59","slug":"klasik-donem-osmanli-tarihi-calismalarinda-max-weber-etkisi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/klasik-donem-osmanli-tarihi-calismalarinda-max-weber-etkisi\/","title":{"rendered":"Klasik d\u00f6nem Osmanl\u0131 tarihi \u00e7al\u0131\u015fmalar\u0131nda Max Weber etkisi"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>Bu makalede genel olarak T\u00fcrkiye\u2019deki tarihyaz\u0131m\u0131, \u00f6zel olarak da klasik d\u00f6nem Osmanl\u0131 tarih\u00e7ili- \u011fi \u00fczerindeki Max Weber etkisi sorunsalla\u015ft\u0131r\u0131lacakt\u0131r. Liberal-muhafazak\u00e2r entelekt\u00fceller taraf\u0131ndanyak\u0131n d\u00f6nem T\u00fcrkiye tarihini okumakta kullan\u0131lan Weberyen model, s\u00f6z konusu entelekt\u00fcellerlearalar\u0131nda geni\u015f politik mesafe bulunan Osmanl\u0131 tarih\u00e7ileri taraf\u0131ndan da, partik\u00fclarist yakla\u015f\u0131mla- r\u0131n\u0131 kamufle etmesi i\u015fleviyle \u0130mparatorlu\u011fun klasik d\u00f6nemini a\u00e7\u0131klamak i\u00e7in bir analiz arac\u0131 olarakkullan\u0131l\u0131r. B\u00f6ylelikle de Osmanl\u0131 tarih\u00e7ili\u011finin kurucu \u00f6zneleri taraf\u0131ndan, bu \u00f6znelerin ba\u011fl\u0131 olduklar\u0131paradigman\u0131n y\u0131k\u0131lmas\u0131 gerekti\u011fini vurgulayan liberal-muhafazak\u00e2r entelijansiyan\u0131n yak\u0131n d\u00f6nemT\u00fcrkiye tarihine y\u00f6nelik okumas\u0131na, Osmanl\u0131 tarihinde uygun bir arka plan kazand\u0131r\u0131l\u0131r. Oysa hemyak\u0131n d\u00f6nem T\u00fcrkiye tarihine hem de klasik d\u00f6nem Osmanl\u0131 tarihine ili\u015fkin Weberyen model, esa- s\u0131nda \u00e7arp\u0131k ve ba\u011flam\u0131ndan kopart\u0131lm\u0131\u015f bir Weber okumas\u0131n\u0131n \u00fcr\u00fcn\u00fcd\u00fcr<\/p>\n","protected":false},"template":"","praksis_konu":[69,90],"praksis_yazar":[855],"praksis_anahtar":[859,856,862,861,860,857,840,858],"class_list":["post-3656","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-siyaset-bilimi","praksis_konu-tarih","praksis_yazar-salih-erdem-sonmez","praksis_anahtar-elestirel-yaklasim","praksis_anahtar-halil-inalcik","praksis_anahtar-neoliberal-muhafazakarlik","praksis_anahtar-omer-lutfi-barkan","praksis_anahtar-osmanli-idari-teskilati","praksis_anahtar-politik-guc","praksis_anahtar-tarihcilik","praksis_anahtar-turk-tarihcileri"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3656","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3656\/revisions"}],"predecessor-version":[{"id":4467,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3656\/revisions\/4467"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3656"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3656"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3656"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3656"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}