{"id":3657,"date":"2026-10-28T19:03:08","date_gmt":"2026-10-28T17:03:08","guid":{"rendered":"https:\/\/www.praksis.org\/makale\/iktisadi-devlet-kuramlari-veya-iktisadin-emperyalizmi-bir-ornek-olarak-rant-kollama-analizi\/"},"modified":"2026-10-28T21:11:59","modified_gmt":"2026-10-28T19:11:59","slug":"iktisadi-devlet-kuramlari-veya-iktisadin-emperyalizmi-bir-ornek-olarak-rant-kollama-analizi","status":"publish","type":"praksis_makale","link":"https:\/\/www.praksis.org\/en\/makale\/iktisadi-devlet-kuramlari-veya-iktisadin-emperyalizmi-bir-ornek-olarak-rant-kollama-analizi\/","title":{"rendered":"\u0130ktisadi devlet kuramlar\u0131 veya \u2018\u0130ktisad\u0131n Emperyalizmi\u2019: Bir \u00f6rnek olarak rant-kollama analizi"},"content":{"rendered":"","protected":false},"excerpt":{"rendered":"<p>\u2018Devlet\u2019 ve \u2018piyasa\u2019 o kadar suistimal edilen kavramlard\u0131r ki neredeyse analitik kategoriler olaraka\u00e7\u0131klay\u0131c\u0131 de\u011ferlerini yitirmi\u015flerdir. Ayr\u0131ca sadece alternatif kapitalist geli\u015fme stratejilerini de\u011fil, \u00fczerindehegemonya stratejilerinin geli\u015ftirildi\u011fi rakip \u00f6nc\u00fclleri de sembolize etmeye ba\u015flam\u0131\u015flard\u0131r. Neoliberalhegemonya d\u00f6neminde, ana ak\u0131m iktisad\u0131n kusurlar\u0131n\u0131 telafi etmek i\u00e7in bir \u2018devlet kuram\u0131\u2019na gereksi- nim duyuldu\u011fu belirtilmi\u015ftir. Bu \u00e7al\u0131\u015fma, iktisat temelli bir siyaset kuram\u0131 geli\u015ftirme \u00e7abalar\u0131n\u0131n etkinbir \u00f6rne\u011fi olan rant kollama analizinin i\u00e7erdi\u011fi kuramsal a\u00e7mazlar\u0131 ortaya koymay\u0131 ama\u00e7lamaktad\u0131r. Buba\u011flamda, s\u00f6zle\u015fme ili\u015fkilerinin tarafs\u0131z garant\u00f6r\u00fc olarak devlet kavram\u0131n\u0131n, bir \u2018zihinsel kurgu\u2019dan \u00f6tebir \u015fey olmad\u0131\u011f\u0131 ger\u00e7e\u011fi vurgulanmaktad\u0131r. Bu \u2018zihinsel kurgu\u2019nun ele al\u0131nan olgular\u0131n a\u00e7\u0131klanmas\u0131ndapek de yard\u0131mc\u0131 olmad\u0131\u011f\u0131 halde, tikel bir modelin varsay\u0131mlar\u0131na g\u00f6re i\u015fleyen \u2018rasyonel iktisadi insan\u2019auygun ko\u015fullar\u0131 sa\u011flamada ara\u00e7sal oldu\u011fu ileri s\u00fcr\u00fclmektedir. Dolay\u0131s\u0131yla, ampirisist epistemolojiler ve\/ veya bireyselci temellere dayanan kuramlar temelinde a\u00e7\u0131klanmas\u0131 m\u00fcmk\u00fcn olmayan \u2018kollektif eylem\u2019iirdelemek i\u00e7in kavramsal kategorilere ihtiya\u00e7 oldu\u011fu belirtilmektedir.<\/p>\n","protected":false},"template":"","praksis_konu":[81,69],"praksis_yazar":[863],"praksis_anahtar":[437,869,868,865,864,867,866,812],"class_list":["post-3657","praksis_makale","type-praksis_makale","status-publish","hentry","praksis_konu-iktisat","praksis_konu-siyaset-bilimi","praksis_yazar-l-galip-yalman","praksis_anahtar-devlet","praksis_anahtar-ekonomik-politikalar","praksis_anahtar-ekonomik-teoriler","praksis_anahtar-finansal-piyasalar","praksis_anahtar-ikinci-en-iyi","praksis_anahtar-mulkiyet-haklari","praksis_anahtar-rant-kollama-analizi","praksis_anahtar-siyasal-ekonomi"],"_links":{"self":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3657","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale"}],"about":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/types\/praksis_makale"}],"version-history":[{"count":1,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3657\/revisions"}],"predecessor-version":[{"id":4468,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_makale\/3657\/revisions\/4468"}],"wp:attachment":[{"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/media?parent=3657"}],"wp:term":[{"taxonomy":"praksis_konu","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_konu?post=3657"},{"taxonomy":"praksis_yazar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_yazar?post=3657"},{"taxonomy":"praksis_anahtar","embeddable":true,"href":"https:\/\/www.praksis.org\/en\/wp-json\/wp\/v2\/praksis_anahtar?post=3657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}